6. Liturgy as identity work in predominantly African American parishes

Tia Noelle Pratt
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引用次数: 2

Abstract

The experiences of African American Catholics are grossly underrepresented in the sociological literature on both race and religion. This is due, in part, to the perception that being both Black and Catholic is a disparate identity. This chapter asserts that while the approximately three million Black Catholics in the U.S. are indeed a minority, their historically rich past and dynamic present make them an integral part of both American Catholicism and the African American religious experience. This chapter explores how Black Catholics in predominantly African American parishes use liturgy to actively combine their dual heritages in forming a distinct Black Catholic identity. Participant observation research identified three distinct styles of liturgy—Traditionalist, Spirited, and Gospel—that highlight the diversity of religious expression among African American Catholics while also heeding the mandate of the Black Bishops of the U.S. to be “authentically Black” and “truly Catholic.”
6. 礼拜仪式作为身份认同在非裔美国人为主的教区发挥作用
非裔美国天主教徒的经历在种族和宗教的社会学文献中都被严重低估。这部分是由于人们认为既是黑人又是天主教徒是一种完全不同的身份。本章断言,虽然美国大约300万黑人天主教徒确实是少数民族,但他们历史悠久的过去和充满活力的现在使他们成为美国天主教和非裔美国人宗教经历的组成部分。本章探讨黑人天主教徒如何在主要是非裔美国人教区使用礼拜仪式积极地结合他们的双重遗产,形成一个独特的黑人天主教徒身份。参与者观察研究确定了三种不同的礼仪风格-传统主义,精神主义和福音-强调了非裔美国天主教徒宗教表达的多样性,同时也听取了美国黑人主教的要求,即“真正的黑人”和“真正的天主教徒”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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