{"title":"Making an Emotional ‘History of the People’","authors":"Inge Melchior","doi":"10.2307/j.ctvthhckj.7","DOIUrl":null,"url":null,"abstract":"Chapter 1 explores how historians, political elites, and cultural figures since the National Awakening have been involved in the writing of a ‘collective story of Estonians’. The chapter shows why ‘Estonia’s story’ has become an emotional story of rupture. The independence activists of the Singing Revolution, being non-political actors, have mobilized a sense of collective responsibility among the masses for creating and preserving the nation. As ‘a people’ they wrote a new national history, literally based on Estonians’ personal stories. Since the late 1990s, the intellectual and cultural elite increasingly voice a more open, critical narrative, while remaining loyal to the former independence activists and their family’s stories. In politics a fairly non-pluralist narrative of rupture prevails.","PeriodicalId":324695,"journal":{"name":"Guardians of Living History","volume":"24 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-01-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Guardians of Living History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctvthhckj.7","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Chapter 1 explores how historians, political elites, and cultural figures since the National Awakening have been involved in the writing of a ‘collective story of Estonians’. The chapter shows why ‘Estonia’s story’ has become an emotional story of rupture. The independence activists of the Singing Revolution, being non-political actors, have mobilized a sense of collective responsibility among the masses for creating and preserving the nation. As ‘a people’ they wrote a new national history, literally based on Estonians’ personal stories. Since the late 1990s, the intellectual and cultural elite increasingly voice a more open, critical narrative, while remaining loyal to the former independence activists and their family’s stories. In politics a fairly non-pluralist narrative of rupture prevails.