Examining The Effects of Widowhood Rites Practices: A Case Study Among The People of Talensi and Nabdam In The Upper East Region of Ghana

Maxwell Tengolzor Ba–an, Samuel Kwabla Segbefia, Maxwell Ofori
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Abstract

Some practices are barbaric, atrocious, backward, immoral, commoditization and an abusive violation of the sexual and human rights of the powerless. Widowhood rites are performed at the fresh funeral and during the final funeral rites. Widows prefer to be inherited by their grandsons so that they are free to choose a man of their choice and still hold on to their deceased husband assets. The Talensi widow would strangle a goat and part of the skin is used to cover the private of the dead for burial. The Nabdams would slaughter a sheep and an elder will slaughter it. In both cases older women served as the enforcers and custodians of such practices. The purpose of this study was to examine widowhood rites practices among the people of Talensi and Nabdam in the Upper East Region of Ghana. The study employed ethnography research method. Purposive sampling technique was used to sample twenty (20) widows from Talensi and Nabdam. The study recommended that Ghana's widows need to lead in the reporting of violations of their rights to the appropriate state institutions responsible and follow up to ensure justice is delivered. Non-governmental Organizations and Community-based organizations which are advocating for the abolition of widowhood rites should collaborate with traditional authorities to modify the practices.
考察守寡仪式实践的影响——以加纳上东部地区Talensi和Nabdam人为例
有些做法是野蛮的、残暴的、落后的、不道德的、商品化的,是对无权者的性权利和人权的粗暴侵犯。守寡仪式在新鲜的葬礼和最后的葬礼上进行。寡妇更喜欢由孙子继承遗产,这样她们就可以自由地选择自己选择的男人,同时还能保留已故丈夫的财产。塔伦西的寡妇会勒死一只山羊,然后用山羊皮的一部分盖住死者的私处,以便埋葬。纳布丹家宰羊,长老宰羊。在这两种情况下,老年妇女都是这种做法的执行者和监护人。本研究的目的是考察加纳上东部地区Talensi和Nabdam人民的丧偶仪式习俗。本研究采用民族志研究方法。采用有目的抽样方法,对来自塔伦西和纳布丹的20名寡妇进行抽样调查。该研究建议,加纳的丧偶妇女需要带头向负责的适当国家机构报告侵犯其权利的行为,并采取后续行动,确保正义得到伸张。提倡废除丧偶仪式的非政府组织和社区组织应与传统当局合作,修改这些习俗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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