A source within a source?

Solveig Bollig
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引用次数: 0

Abstract

The sagas of Icelanders contain a great wealth of personal names both of historical and fictional nature. Personal names function both as identifiers for individuals but also evoke associations that supersede the name’s lexical or identifying meaning, for example, cultural or social associations such as age, ethnicity, and ideology. This article examines personal names as a source within a source and appraises the use of literary and socio-onomastics in the context of the Íslendingasögur using the example of the elusive difference between “Icelanders” and “Norwegians” in the sagas. The onomastic analysis is based on seven shorter tales and explores the differences in personal names in Icelandic and Norwegian individuals. Based on the onomastic data gathered, this article concludes that there are certain regional differences in name-giving visible in the sagas and that saga authors either had authentic onomastic material at hand or tried to emulate realistic personal names.
源中的源?
冰岛人的传奇故事包含了大量具有历史和虚构性质的人名。个人名字既可以作为个人的标识符,也可以唤起取代名字的词汇或识别意义的联想,例如,年龄、种族和意识形态等文化或社会联想。本文以“冰岛人”和“挪威人”在传奇故事中难以捉摸的差异为例,将人名作为一个来源中的一个来源进行研究,并评估Íslendingasögur背景下文学和社会onomastics的使用。该分析基于七个短篇故事,探讨了冰岛人和挪威人在人名上的差异。根据所收集到的象形资料,本文得出了这样的结论:传说中的命名存在一定的地域差异,传说作者要么手头有真实的象形资料,要么试图模仿现实中的人名。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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