Women sounding out: Listening for queerness in folk and popular music of the United States

J. M. Kohfeld
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引用次数: 0

Abstract

Folk music and other popular styles associated with rural regions of the United States appear to be unlikely places to find lesbian, gay, bisexual, transgender, queer and other gender/sexual minorities (LGBTQ+). Consequently, teaching folk music of the United States with attention to diversity, equity and inclusion can be challenging for music educators. In this article, I use Yves Bonenfant’s notion of ‘queer listening’ to discuss queer genders and sexualities in folk and popular music, applying the framework to three songs by women artists: Tracy Chapman’s ‘For My Lover’, the Indigo Girls’ ‘Closer to Fine’ and Amythyst Kiah’s version of ‘Black Myself’. By treating queerness as a ‘doing’ rather than a ‘being’, queer narratives of oppression, survival, resilience and triumph in folk music can be discussed in the music classroom with greater nuance in relation to history, performance and reception.
女性的声音:倾听美国民谣和流行音乐中的同性恋声音
美国乡村地区的民间音乐和其他流行音乐似乎不太可能出现女同性恋、男同性恋、双性恋、变性人、酷儿和其他性别/性少数群体(LGBTQ+)。因此,对音乐教育者来说,在教授美国民间音乐时要注意多样性、公平性和包容性,这可能是一项挑战。在本文中,我使用Yves Bonenfant的“酷儿聆听”概念来讨论民间和流行音乐中的酷儿性别和性行为,并将该框架应用于三首女性艺术家的歌曲:Tracy Chapman的“For My Lover”,靛蓝女孩的“Closer to Fine”和Amythyst Kiah版本的“Black Myself”。通过将酷儿视为一种“行为”而不是一种“存在”,可以在音乐课堂上讨论关于民族音乐中压迫、生存、韧性和胜利的酷儿叙事,与历史、表演和接受有更细微的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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