The Life and Death of the Shtetl

O. Bartov
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Abstract

ABSTRACT This article analyzes the contributions and limitations of Yehuda Bauer's 2009 book The Death of the Shtetl. It argues that the book heralded a new trend in Holocaust historiography by focusing on the eastern borderlands and closely observing the response of a limited number Jewish communities there to the German occupation, especially as concerns “amidah,” or unarmed resistance. But the article also points out that Bauer's limited use of available sources obscured the degree of Jewish collaboration with the Germans; the fluidity between Jewish policemen and resisters; the reliance of Jewish resistance on local Christian assistance or underground organizations; the impact on events of long-term relations between the different groups in a highly interethnic region; and the intimacy of the mass murder of the Jews, which was carried out by German perpetrators who had gotten to know their victims over months of occupation and by neighbors who had lived side by side with them for their entire lives. The article argues that a more focused and nuanced local history of the Holocaust in a single location can shed light on aspects of the “final solution” often obscured by top-down histories or even “quasi-regional” histories such as Bauer's.
《犹太人的生与死
本文分析了耶胡达·鲍尔(Yehuda Bauer) 2009年出版的《犹太人之死》一书的贡献和局限性。它认为,这本书通过关注东部边境地区,并密切观察那里有限数量的犹太社区对德国占领的反应,特别是关于“阿米达”或非武装抵抗的反应,预示了大屠杀史学的新趋势。但文章也指出,鲍尔对现有资料的有限使用掩盖了犹太人与德国人合作的程度;犹太警察和抵抗者之间的流动;犹太人对当地基督教援助或地下组织的依赖;高度民族间地区不同群体间长期关系对事件的影响;以及对犹太人的大规模屠杀的亲近感,这些屠杀是由德国肇事者实施的,他们在占领的几个月里认识了受害者,而他们的邻居则与他们一起生活了一辈子。这篇文章认为,在一个地方更集中、更细致的大屠杀当地历史,可以揭示“最终解决方案”的各个方面,这些方面往往被自上而下的历史或甚至像鲍尔这样的“准区域”历史所掩盖。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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