EROTICS AS A BRANCH OF PHILOSOPHY

Georgina Rabassó
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Abstract

The figure and discourse of Diotima of Mantinea in Plato’s Symposium had a decisive influence on the Western tradition of women’s thought and on the foundation of a “hidden” branch of philosophy: Erotics, that is, the philosophical consideration of love, sexuality, gender identity, interpersonal relationships and particularly relationships of philia such as friendship. Although Erotics was not established as one of the canonical subdivisions of philosophy, numerous texts and theories prove its existence from antiquity to the present day. Diotima and other female philosophers make it clear that the Western tradition of women’s thought maintained a constant interest in the issues of Erotics. Making Erotics visible as a branch of philosophy situates the contributions of women thinkers in the philosophical canon, thereby transforming it.
情色学是哲学的一个分支
在柏拉图的《会饮篇》中,狄奥提玛的形象和话语对西方女性思想传统和一个“隐藏”的哲学分支的基础产生了决定性的影响:情色学,即哲学上对爱、性、性别认同、人际关系,特别是philia关系(如友谊)的思考。虽然情色学并没有被确立为哲学的规范分支之一,但从古代到现在,许多文本和理论证明了它的存在。狄奥提玛和其他女性哲学家清楚地表明,西方女性思想传统对情色问题保持着持续的兴趣。使情色学作为哲学的一个分支可见,将女性思想家的贡献置于哲学经典中,从而改变了它。
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