Postapocalyptic Curating: Cultural Crises and the Permanence of Art in Emily St. John Mandel's Station Eleven

Carmen M. Méndez-García
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引用次数: 5

Abstract

In the first years of the twenty-first century, a number of American authors2 have set out to discover (using environmental disasters, pandemics, nuclear wars, massive failures of technology, or fossil fuel scarcity) what would define humanity if societies and civilizations were to collapse in a planetary crisis. While most of these texts focus on the immediate aftermath of civilization’s collapse, Emily St. John Mandel’s Station Eleven depicts survivors of a pandemic catastrophe trying, twenty years later, to cope with a new reality. In a world with no borders or countries, the Traveling Symphony, a group of musicians and actors, brings music and plays to scattered settlements in a humanist endeavor. At the same time, in what used to be an airport, a former corporate consultant painstakingly curates the Museum of Civilization, which tries to pass down a sense of shared culture with its collection of donated, useless remnants of technology (credit cards, smartphones, laptops) and assorted objects found in abandoned baggage. The novel emphasizes the resilience of cultural objects in a brave new world where Shakespeare and obscure science fiction comics apparently coexist in terms of cultural importance. The troupe’s motto, “Survival is not enough,” stresses the importance of a renewed idea of culture in defining what is human. While in other postapocalyptic texts humanity is defined through individual moral choices—such as those made by the ones “carrying the fire” in Cormac McCarthy’s 2006 The Road—Station Eleven suggests that, were humans to survive such an unprecedented crisis, the only hope to escape being feralized lies in a communal, continuous effort to recreate culture. Station Eleven stands out as a rare, hopeful postapocalyptic text, underlining the importance of art and culture for our species and the deeply moral individual and communal choices necessary to recover from crisis by practicing and conserving culture. Station Eleven was nominated in 2014 for the National Book Award, and it was also a finalist for the PEN/Faulkner Award. While it did not receive either of these awards, it did win the Arthur C. Clarke Award, one of the
后启示录策展:艾米丽·圣约翰·曼德尔的11号车站的文化危机和艺术的持久性
在21世纪的头几年,许多美国作家开始探索,如果社会和文明在一场全球性的危机中崩溃,人类将何去何从(利用环境灾难、流行病、核战争、技术的大规模失败或化石燃料的匮乏)。虽然这些文本大多关注文明崩溃后的直接后果,但艾米丽·圣约翰·曼德尔的《十一号车站》描绘了二十年后一场流行病灾难的幸存者努力应对新的现实。在一个没有国界和国家的世界里,由一群音乐家和演员组成的旅行交响乐团以一种人道主义的努力,将音乐和戏剧带到分散的定居点。与此同时,在一个曾经是机场的地方,一位前企业顾问苦心经营着文明博物馆,它试图通过收集捐赠的、无用的技术残留物(信用卡、智能手机、笔记本电脑)和在废弃行李中发现的各种物品,来传递一种共享文化的感觉。这部小说强调了在一个勇敢的新世界中,文化物品的恢复能力,在这个新世界中,莎士比亚和晦涩的科幻漫画显然在文化重要性方面并存。剧团的座右铭是“生存是不够的”,强调了在定义什么是人类时,更新文化观念的重要性。而在其他后启示录文本中,人性是通过个人的道德选择来定义的——比如科马克·麦卡锡2006年的《路站十一人》中那些“扛火”的人所做的选择,这表明,如果人类要在这样一场前所未有的危机中生存下来,唯一避免被异化的希望在于共同的、持续的努力来重建文化。《十一站》是一部罕见的、充满希望的后世界末日文本,它强调了艺术和文化对我们这个物种的重要性,以及通过实践和保护文化来从危机中复苏所必需的深刻的道德个人和公共选择。《十一号车站》在2014年获得了美国国家图书奖提名,同时也入围了美国笔会/福克纳奖。虽然它没有获得这两个奖项中的任何一个,但它确实赢得了阿瑟·c·克拉克奖
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