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Brian M. Wiley
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引用次数: 19

Abstract

This paper aims at analysing William Faulkner’s novel As I Lay Dying through a variety of contemporary reading strategies, especially to identify his famous character Addie Bundren. In the novel, Addie represents Faulkner’s narrative ego, a monstrous-feminine double, who is capable of experiencing and sublimating the paternally repressed desires. In this respect, the major framework will be constructed on Julia Kristeva’s theories of abject and abjection and her rereading of the Lacanian narrative of human subject. Within the scope of traditional Western culture and language, pre-oedipal stage, as identified with the mother, has been treated as a nonverbal, oppositional realm that threatens the subject’s ego and the boundaries constructed through law and language. Unlike the traditional psychoanalytical approaches which conceptualize the maternal register as a threat to subject’s identification process and his incorporation to the Symbolic order, contemporary theorists intersect at the point of investing on the subject’s eternal bound to his pre-oedipal source of existence. Along with Kristeva, theorists with alternative literary perspectives will also be employed. Through several reading strategies based on issues like sexuality, gender or contemporary feministic politics to Grotesque and Surrealist approaches, this study will identify whether Faulkner’s narrative ego in As I Lay Dying inspires a feministic voice for the emancipation and self-realization of marginalized or subordinated subjects of language
78
本文旨在通过多种当代阅读策略来分析威廉·福克纳的小说《当我弥没之际》,特别是找出他的著名人物阿迪·邦伦。在小说中,Addie代表了福克纳的叙事自我,一个怪物与女性的双重形象,她能够体验和升华父亲压抑的欲望。在这方面,主要的框架将建立在茱莉亚·克里斯蒂娃的卑微和卑贱的理论,以及她对拉康的人类主体叙事的重读。在西方传统文化和语言的范围内,前俄狄浦斯阶段,作为与母亲的认同,一直被视为一个非语言的、对立的领域,威胁着主体的自我和通过法律和语言构建的界限。与传统的精神分析方法不同,传统的精神分析方法将母体登记概念化为对主体身份识别过程的威胁,并将其纳入象征秩序,当代理论家在投资主体与他的前俄狄浦斯存在来源的永恒联系这一点上交叉。与Kristeva一起,具有不同文学观点的理论家也将被雇用。本研究将通过几种基于性、性别或当代女性主义政治等问题的阅读策略,以及怪诞和超现实主义的方法,来确定福克纳在《当我弥生》中的叙事自我是否激发了女性主义的声音,以解放和自我实现边缘化或从属的语言主体
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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