Greek epic: a Near Eastern genre?*

J. Haubold
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引用次数: 26

Abstract

This article addresses a problem that is rapidly advancing to the status of a new Homeric question: the relationship between Greek epic and the narrative traditions of neighbouring Near Eastern cultures. The present situation recalls the debates that raged over the issue of oral poetry not so long ago. The formula used to be the central object of contention, now it is the ‘Near Eastern parallel’. Today there are so many parallels on record that it is hard to keep track. Yet, as with the formula, the number of known parallels seems to bear little relation to their usefulness. Now as then, problems of the most basic kind abound. What, for a start, is a Near Eastern parallel? And why should we care if someone pointed one out to us? Questions such as these are only just beginning to be asked in earnest. As with the oral-traditional hypothesis, the Near Eastern hypothesis concerns the whole of Greek literature. But the problem has crystallised around epic, and so it is epic that concerns me here. In the first part of my paper, I sketch out briefly what I see as some of the parameters of the present impasse. In the second half, I suggest a framework for future study that enables us to see what we have come to call ‘Greek epic’ as one regional offshoot of the broader Near Eastern genre of cosmic history. In order to illustrate my claim, I look at one of the more notorious parallels between Greek and Near Eastern literatures: the problem of mortality as developed in the Iliad and the Poem of Gilgamesh. I argue that the full implications of the issue are better understood within the overall framework proposed in this article.
希腊史诗:近东类型?*
这篇文章解决了一个正在迅速发展成为一个新的荷马问题的问题:希腊史诗和邻近近东文化的叙事传统之间的关系。目前的情况让人想起不久前关于口述诗歌问题的激烈辩论。这个公式曾经是争论的中心对象,现在它是“近东平行”。今天,记录在案的相似之处如此之多,以至于很难追踪。然而,与公式一样,已知的相似之处的数量似乎与它们的实用性无关。现在和过去一样,最基本的问题比比皆是。首先,近东的相似之处是什么?我们为什么要在意别人给我们指出来的呢?诸如此类的问题才刚刚开始被认真地提出。与口头传统假说一样,近东假说涉及整个希腊文学。但这个问题围绕着史诗而形成,所以我在这里关心的是史诗。在我的论文的第一部分,我简要地概述了我所看到的目前僵局的一些参数。在后半部分,我提出了一个未来研究的框架,使我们能够将我们所说的“希腊史诗”视为更广泛的近东宇宙历史流派的一个区域分支。为了说明我的观点,我看了一下希腊和近东文学中一个比较臭名昭著的相似之处:《伊利亚特》和《吉尔伽美什诗》中提出的死亡问题。我认为,在本文提出的总体框架内,可以更好地理解这个问题的全部含义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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