Football’s Role in How Societies Remember

Dag Tuastad
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引用次数: 1

Abstract

Based on several phases of ethnographic work over two decades, this chapter demonstrates how football creates the ideal conditions for debates over national social memories related to the Palestinian-Bedouin divide in Jordan. Social memory processes in football arenas represent two related social phenomena. Firstly, collective, historical memories are produced; Secondly, these collective memories are also enacted and embodied during football matches, through their symbolic and physical confrontations. Palestinian-Jordanian encounters on the football field have been especially important in this context, having embodied the memory of the 1970 civil war and having served as a medium through which to reprocess it. For Palestinians, as a stateless ethno-national group who lack the formal national institutions to preserve their national past in the form of museums or archeological digs, football, and particularly the al-Wihdat team, has become an important alternative. While until the early 1990s the fans’ lyrics emphasized identification with the armed struggle, today the dominant themes are Palestinian common descent, unity, and refugee identity. At the same time, al-Wihdat’s alter-ego, FC Faisaly, has been a focus of East Bank Jordanian nationalism, emphasizing tribal roots and values, Islamic tradition, Hashemite loyalty, and the tribal roots of the monarchy.
足球在社会记忆中的作用
基于20多年来民族志工作的几个阶段,本章展示了足球如何为有关约旦巴勒斯坦-贝都因人分裂的民族社会记忆的辩论创造了理想的条件。足球场上的社会记忆过程代表了两种相关的社会现象。首先,产生了集体的历史记忆;其次,这些集体记忆也在足球比赛中通过象征性的和身体上的对抗得以实现和体现。在这方面,巴勒斯坦和约旦在足球场上的相遇特别重要,因为它体现了对1970年内战的记忆,并成为重新处理内战的媒介。对于巴勒斯坦人来说,作为一个没有国家的民族群体,他们缺乏正式的国家机构,以博物馆或考古挖掘的形式来保护他们的民族历史,足球,特别是al-Wihdat队,已经成为一个重要的选择。直到20世纪90年代初,歌迷的歌词还强调对武装斗争的认同,而今天的主要主题是巴勒斯坦人的共同血统、团结和难民身份。与此同时,al-Wihdat的另一个自我FC Faisaly一直是东岸约旦民族主义的焦点,强调部落根源和价值观、伊斯兰传统、哈希姆忠诚和君主制的部落根源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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