The Institutional Foundations of Religious Politics: Evidence from Indonesia

Samuel Bazzi, Gabriel Koehler-Derrick, Benjamin M. Marx
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引用次数: 36

Abstract

This article explores the foundations of religious influence in politics and society. We show that an important Islamic institution fostered the entrenchment of Islamism at a critical juncture in Indonesia, the world’s largest Muslim country. In the early 1960s, rural elites transferred large amounts of land into waqf—inalienable charitable trusts in Islamic law—to avoid expropriation by the state. Regions facing a greater threat of expropriation exhibit more prevalent waqf land and Islamic institutions endowed as such, including mosques and religious schools. These endowments provided conservative forces with the capital needed to promote Islamist ideology and mobilize against the secular state. We identify lasting effects of the transfers on the size of the religious sector, electoral support for Islamist parties, and the adoption of local sharia laws. These effects are shaped by greater demand for religion in government but not by greater piety among the electorate. Waqf assets also impose costs on the local economy, particularly in agriculture, where these endowments are associated with lower productivity. Overall, our findings shed new light on the origins and consequences of Islamism.
宗教政治的制度基础:来自印度尼西亚的证据
本文探讨了宗教对政治和社会影响的基础。我们展示了一个重要的伊斯兰机构在印度尼西亚这个世界上最大的穆斯林国家的关键时刻培育了伊斯兰主义的壕沟。在20世纪60年代早期,农村精英将大量土地转移到伊斯兰法律中不可剥夺的慈善信托基金中,以避免被国家征用。面临更大的征用威胁的地区表现出更普遍的waqf土地和伊斯兰机构,包括清真寺和宗教学校。这些捐赠为保守势力提供了宣传伊斯兰主义意识形态和动员起来反对世俗国家所需的资本。我们确定了转移对宗教部门规模、对伊斯兰政党的选举支持以及当地伊斯兰教法的采用的持久影响。这些影响是由政府对宗教的更大需求而不是选民对宗教的更大虔诚造成的。Waqf资产也给当地经济带来成本,特别是在农业方面,这些禀赋与较低的生产率有关。总的来说,我们的发现对伊斯兰主义的起源和后果有了新的认识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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