SAINT LAZAROS OF MOUNT GALESION – HEAVENLY MAN OR EARTHLY ANGEL

R. Soare
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Abstract

During the thousand years of Christianity, the institution of monasticism interacted with the other Byzantine institutions, being absorbed into the societal life. In the eleventh century, ordinary Byzantines or of the aristocratic class still recognized the superiority of monasticism as a model to follow for achieving the ideal of salvation. What attracted, producing admiration, was the asceticism of the monks along with the benefits that flowed from it for the people. At the same time, the more extraordinary asceticisms were, the more they became the target of criticism. First of all, they were aroused by the misunderstanding of the extraordinary power of a man to control his bodily urges so that the soul would free itself from the bondage of passions. Secondly, the asceticism of some highlighted neglect in the case of others, clerics or even monks, who were too much preocupied with material interests. Saint Lazaros, as a monk, ascetic stylite, confessor, founder of monasteries, is an emblematic saint for the eleventh century, his life written and lived describing in detail all these struggles and human dilemmas. His asceticism fits perfectly between the two reference axes of the Orthodox system of holiness: heavenly man and earthly angel
加尔西昂山的圣拉扎罗斯-天上的人或地上的天使
在基督教的千年历史中,修道制度与其他拜占庭制度相互作用,融入社会生活。在11世纪,普通的拜占庭人或贵族阶级仍然认识到修道主义的优越性,认为修道主义是实现救赎理想的典范。吸引人的,令人钦佩的,是僧侣们的苦行,以及从中为人们带来的好处。与此同时,越是不寻常的苦行僧,就越是成为批判的对象。首先,他们误解了人有非凡的力量,可以控制自己身体的欲望,使灵魂从激情的束缚中解脱出来。其次,一些人的禁欲主义突出了对其他人的忽视,神职人员甚至僧侣,他们过于专注于物质利益。圣拉扎罗斯,作为一个修士,苦行僧,忏悔者,修道院的创始人,是11世纪具有象征意义的圣人,他的一生都详细地描述了这些斗争和人类的困境。他的禁欲主义完全符合东正教圣洁体系的两个参考轴:天上的人和地上的天使
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