The Trouble with Dreams

B. Neil
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Abstract

This chapter is concerned with eastern monastic teachings on the meaning and significance of revelatory dreams, and the contemporaneous Talmudic tradition from Persia. The monastic sayings of the Byzantine East were focused on ascetics and were used predominantly as a guide for other ascetics. Eastern Christian monastics—men as well as women—and their lay followers, regularly received visions. In the first part of the chapter, the eastern monastic tradition of Byzantium is illustrated by various ascetic treatises from Evagrius, the Sayings of the Desert Fathers (and Mothers), and monastic writings from east and west Syria. The second part surveys late antique Jewish approaches to divination in dreams and the activity of the soul, examining the intersection of dream interpretation and rabbinic life in the Babylonian Talmud. A strong belief in the democratic nature of dream interpretation is evident here, especially in The Book of Blessings (Berakoth), according to which prophetic dreams were available to everyone, and professional interpreters were not needed to understand them. The third part contrasts these with early Islamic hadith on dreams and their interpretation.
梦的烦恼
这一章关注的是东方修道院教义的意义和启示梦的重要性,以及同时期来自波斯的塔木德传统。拜占庭东方的修道院格言主要是针对苦行僧的,主要是作为其他苦行僧的指南。东方基督教的修士——男修士和女修士——以及他们的信徒,定期收到异象。在本章的第一部分,拜占庭的东部修道院传统由Evagrius的各种苦行僧论文,沙漠父亲(和母亲)的说法,以及来自叙利亚东部和西部的修道院著作来说明。第二部分考察了晚期古代犹太人对梦和灵魂活动的占卜方法,考察了巴比伦塔木德中梦的解释和拉比生活的交集。对梦解释的民主本质的强烈信念在这里是显而易见的,特别是在《福经》(Berakoth)中,根据预言的梦对每个人都是可用的,不需要专业的口译员来理解它们。第三部分对比了这些与早期伊斯兰圣训关于梦和他们的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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