WEST BANGKA JERIENG MALAY AND POLITICAL IDENTITY UNITY

Nur Zaini
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Abstract

Political identity refers to a group or individual whose existence is seen through the symbols that indicate the existence of a particular group or individual. These symbols are in the forms of ethnic group, ethnicity, religion, language, culture, custom, habit, and party color. Political identity is a construction that determines the position of the subject's interest within the ties of the political community. This study aims to describe the characteristics and to find out the attempts conducted by Jerieng Malay ethnic group in order to strengthen their existence as a political identity unit. This study applied the theory of political identity proposed by T. K. Oommen who uses the term ethnification in the study of ethnic group and its dynamics. According to him, ethnification is a process that attempts to connect territory and culture. The method used in this study wasdescriptive qualitative. Further, the result of this study shows that in the process of characteristic development and the strengthening attempt conducted by Jerieng Malay ethnic group, there has been a re-ethnification in which the ethnification is not fully developed. Ethnification within the Jerieng Malay ethnic group is still fragmented in which a particular group has attempted to re-ethnize the local identity. However, this generates a fragmentation in society as the consequence of the deprivation of the historical division of local identity.
西邦人与马来人的政治认同统一
政治认同指的是一个群体或个人的存在是通过表明一个特定群体或个人存在的符号来体现的。这些符号以族群、民族、宗教、语言、文化、习俗、习惯、党派色彩等形式存在。政治认同是一种建构,它决定了主体利益在政治共同体关系中的地位。本研究旨在描述马来族的特征,并找出马来族为加强其作为政治认同单位的存在而进行的尝试。本研究运用了欧门提出的政治认同理论,他在族群及其动态研究中使用了“民族化”一词。在他看来,民族化是一个试图将领土和文化联系起来的过程。本研究采用描述性定性方法。进一步,本研究的结果表明,在杰英马来族群的特色发展和强化尝试过程中,出现了族群化没有得到充分发展的再族群化。马来人族群内部的族群化仍然是支离破碎的,其中一个特定的族群试图将当地的身份重新族群化。然而,由于剥夺了地方身份的历史划分,这在社会中产生了分裂。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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