{"title":"Trauma in Prostitution: An Analysis of Select Short Stories of Sadat Hasan Manto and Kamala Surayya Das","authors":"Aisha Haleem","doi":"10.56062/gtrs.2023.2.03.317","DOIUrl":null,"url":null,"abstract":"Prostitutes encountered and continue to experience a great deal of trauma related to their existence and profession—which is not even considered or recognised by society, especially in South Asian countries, even after the legalisation of prostitution—sex workers have no respect and place in society, and hardly any writer or radical thinkers have written about them. In the late 1990s, major figures in the movement for sex workers' rights openly questioned the queer theorists' silence on the matter of prostitution and sex work. Not much has been done to emphasise the expressly queer side of sex work, despite efforts made by sex workers to \"come out of the closet\" and engage with the larger queer theoretical community. The absence of any discussion of how sex functions in queer theory refutes the logical inference suggesting that it has no relevance to this area of research. Prostitution can also be referred to as queer profession because their lives are full of traumatic experiences. Only a small number of authors from South Asian nations have written or spoken about prostitution. Among them are Sadat Hasan Manto and Kamala Surayya Das, whose short stories “Insult” (Hatak), “The Hundred Candle Power Bulb”, “A Doll for a Child Prostitute,” and “Padmavati The Harlot” accurately, surreally, and impartially depict the life, surroundings, and struggle of sex workers. The most extended and most in-depth story in her collection of short stories, \"A Doll for the Kid Prostitute,\" features an inspector sahib who has had enough of women and demands a fresh child recruit, Rukmani. The inspector pulled her dress and transformed her into a prostitute without even considering her age; the sentence, which solely described the inspector's conduct, was harsh. This made their first encounter painful. With this awful first encounter, Das creates a world of unrestrained carnality in which innocence must perish. The short novella emphasises the issue of prostitution and how it affects women. The stories of individuals like Sita, Meera, Laxmibai, her son, Saraswati, Krishna, etc. are very well portrayed, and they are all intriguing. Das regularly uses the dramatic approach and writes realistic stories. She expresses herself artistically primarily through discourse. Manto’s story \"A Hundred Candle-Power Bulb\" demonstrates how prostitution and division coexist because pimps are prepared to exchange their most important resource: prostitutes, even in the midst of riots between various ethnic groups.","PeriodicalId":125811,"journal":{"name":"Creative Saplings","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Creative Saplings","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.56062/gtrs.2023.2.03.317","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Prostitutes encountered and continue to experience a great deal of trauma related to their existence and profession—which is not even considered or recognised by society, especially in South Asian countries, even after the legalisation of prostitution—sex workers have no respect and place in society, and hardly any writer or radical thinkers have written about them. In the late 1990s, major figures in the movement for sex workers' rights openly questioned the queer theorists' silence on the matter of prostitution and sex work. Not much has been done to emphasise the expressly queer side of sex work, despite efforts made by sex workers to "come out of the closet" and engage with the larger queer theoretical community. The absence of any discussion of how sex functions in queer theory refutes the logical inference suggesting that it has no relevance to this area of research. Prostitution can also be referred to as queer profession because their lives are full of traumatic experiences. Only a small number of authors from South Asian nations have written or spoken about prostitution. Among them are Sadat Hasan Manto and Kamala Surayya Das, whose short stories “Insult” (Hatak), “The Hundred Candle Power Bulb”, “A Doll for a Child Prostitute,” and “Padmavati The Harlot” accurately, surreally, and impartially depict the life, surroundings, and struggle of sex workers. The most extended and most in-depth story in her collection of short stories, "A Doll for the Kid Prostitute," features an inspector sahib who has had enough of women and demands a fresh child recruit, Rukmani. The inspector pulled her dress and transformed her into a prostitute without even considering her age; the sentence, which solely described the inspector's conduct, was harsh. This made their first encounter painful. With this awful first encounter, Das creates a world of unrestrained carnality in which innocence must perish. The short novella emphasises the issue of prostitution and how it affects women. The stories of individuals like Sita, Meera, Laxmibai, her son, Saraswati, Krishna, etc. are very well portrayed, and they are all intriguing. Das regularly uses the dramatic approach and writes realistic stories. She expresses herself artistically primarily through discourse. Manto’s story "A Hundred Candle-Power Bulb" demonstrates how prostitution and division coexist because pimps are prepared to exchange their most important resource: prostitutes, even in the midst of riots between various ethnic groups.
妓女遇到并继续经历着与她们的存在和职业有关的巨大创伤,甚至没有被社会考虑或承认,特别是在南亚国家,甚至在卖淫合法化之后,性工作者在社会中没有受到尊重和地位,几乎没有作家或激进思想家写过关于她们的文章。在20世纪90年代末,性工作者权利运动的主要人物公开质疑酷儿理论家在卖淫和性工作问题上的沉默。尽管性工作者努力“出柜”并与更大的酷儿理论群体接触,但在强调性工作中明确的酷儿一面方面做得并不多。关于性在酷儿理论中如何发挥作用的讨论的缺失驳斥了认为它与这一研究领域无关的逻辑推论。卖淫也可以被称为酷儿职业,因为她们的生活充满了创伤经历。只有少数来自南亚国家的作家写过或谈论过卖淫。其中有萨达特·哈桑·曼托和卡玛拉·苏拉亚·达斯,他们的短篇小说《侮辱》(哈塔克)、《一百个蜡烛灯泡》、《雏妓的娃娃》和《妓女帕德玛瓦蒂》准确、超现实、公正地描绘了性工作者的生活、环境和斗争。在她的短篇小说集里,最广泛、最深入的故事是《妓女娃娃》(A Doll for The child妓女),讲述的是一个受够了女人的督察长,他需要一个新的童兵——鲁克马尼。巡查员扯下她的衣服,把她变成了一个妓女,甚至没有考虑她的年龄;这句话只描述了检查员的行为,很严厉。这使得他们的第一次相遇很痛苦。通过这可怕的第一次相遇,达斯创造了一个无拘无束的肉欲世界,在这个世界里,纯真必须毁灭。这部短篇小说强调了卖淫问题及其对妇女的影响。像Sita, Meera, Laxmibai,她的儿子Saraswati, Krishna等人的故事都刻画得很好,而且都很有趣。达斯经常使用戏剧性的方法,写现实主义的故事。她主要通过话语艺术地表达自己。曼托的故事《一百个蜡烛灯泡》展示了卖淫和分裂是如何共存的,因为皮条客们准备交换他们最重要的资源:妓女,即使是在不同种族之间的骚乱中。