Transformation of Cultural Capital to Economic Capital: Review of Patirthan Tirtha Empul Tampaksiring, Bali

I. B. Dharmika, Euis Dewi Yuliana, I. B. Wirawan, I. W. Subrata
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Abstract

The place where Hindus take holy water for religious purposes is often referred to as the Patirthan Temple. Of the many Patirthan temples in Bali, the Patirthan Tirta Empul Temple is allegedly built during the reign of Bali Kuno Sri Candra Bhaya Singha Warmadewa who issued the Manukraya inscription on 882 saka (960M) and stated that the King inaugurated two springs called 'tirtha in the water'. Pragmatic, commodification is a phenomenon that is developing today, everything can be sold and traded to get money, with all the needs can be met. With money all new needs created by that need (consumerism) can be bought, to increase the social status symbol. In the current era of globalization, Patirthan Temple is dominated by activities that bring money compared to religious activities that have been given a place of the past. Shifting the way people think from spiritual to material becomes more real, the reality has shown that cultural capital has turned into economic capital. This research solves some of the problems outlined as follows: Why is there a transformation from cultural capital to economic capital? Are there any implications for the lives of these people? Theoretical orientation of research uses a cultural study approach through the theory of commodification, deconstruction. The method used in this research is qualitative method, qualitative descriptive and interpretive data analysis. This study found that cultural capital that has been transformed into economic capital is very clearly witnessed at the Patirthan Tirta Empul Temple arena. Based on the value study that Patirthan can be divided into three, namely, religious values, pragmatic values, and socio-economic values. The three components interact and compete with each other, but today pragmatic values and socio-economic values are more prominent
文化资本向经济资本的转变:帕提坦·提尔塔·伊普尔·坦帕西林述评
印度教徒为了宗教目的而饮用圣水的地方通常被称为帕蒂坦神庙。在巴厘岛的许多帕提坦神庙中,帕提坦提塔恩普尔神庙据称是在巴厘岛Kuno Sri Candra Bhaya Singha Warmadewa统治期间建造的,他在882 saka (960M)上发布了Manukraya铭文,并声明国王为两个称为“水中的提尔塔”的泉揭幕。务实,商品化是今天正在发展的一种现象,一切都可以出售和交易来获得金钱,所有的需求都可以得到满足。有了钱,所有由这种需求(消费主义)产生的新需求都可以被购买,以增加社会地位的象征。在全球化的今天,与过去的宗教活动相比,派提坦寺以赚钱活动为主。人们的思维方式从精神转向物质变得更加真实,现实表明文化资本已经转变为经济资本。本研究解决了以下几个问题:为什么会出现文化资本向经济资本的转变?这对这些人的生活有什么影响吗?研究的理论取向采用文化研究的方法,通过理论的商品化、解构。本研究使用的方法是定性方法,定性描述和解释数据分析。本研究发现,文化资本转化为经济资本的现象在帕提坦提尔塔恩普尔寺舞台上表现得非常明显。根据价值观的研究,帕蒂坦可以分为三个方面,即宗教价值观、实用价值观和社会经济价值观。这三者相互作用、相互竞争,但在今天,实用价值和社会经济价值更为突出
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