Quo vadis and Ancient Rome in the United States, 1896–1905

R. Scodel
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Abstract

The immense success of Quo vadis in the United States prompted widespread interest in both its most interesting character, Petronius, and in its account of the reign of Nero. Although Sienkiewicz mentions the Satyricon only briefly, in the period following the novel’s appearance new translations of the Cena Trimalchionis were published, along with editions intended for students of Latin, despite the Satyricon’s earlier reputation as decadent and its association with pornography. Sienkiewicz’s sympathetic portrayal of Petronius was probably responsible for making this reception of the Cena possible. The general educated public was also concerned about the historical basis of Quo vadis. Readers who found the novel too sensational, as many did, not surprisingly also questioned its historical accuracy. Debates about the novel also show the complex influence of Gibbon’s Decline and Fall of the Roman Empire, which accepts Tacitus’s account of Nero’s persecution, but more generally argues that Christian accounts of persecutions are exaggerated. American critics of Quo vadis applied Gibbon’s arguments about Diocletian’s persecution to Nero’s. Academics who provided expert guidance seem uncritical compared to ancient historians today: while they point out that Tacitus did not have personal knowledge of Nero’s reign, they do not consider his sources or methods.
古罗马与古罗马在美国,1896-1905
《Quo vadis》在美国取得了巨大的成功,引起了人们对其中最有趣的人物彼得罗尼乌斯(Petronius)和对尼禄统治时期的描述的广泛兴趣。尽管Sienkiewicz只是简单地提到了《萨特里翁》,在小说出版后的一段时间里,《萨特里翁》的新译本出版了,还有一些为拉丁语学生准备的版本,尽管《萨特里翁》在早期被认为是颓废的,并且与色情有关。Sienkiewicz对彼得罗尼乌斯的同情刻画可能是使塞纳受到欢迎的原因。受过一般教育的公众也关心Quo vadis的历史基础。许多读者认为小说过于煽情,毫不奇怪,他们也质疑小说的历史准确性。关于这部小说的争论也显示了吉本的《罗马帝国衰亡史》的复杂影响,这本书接受了塔西佗对尼禄迫害的描述,但更普遍地认为基督教对迫害的描述被夸大了。美国的批评人士把吉本关于戴克里先迫害尼禄的论点应用到尼禄身上。与今天的古代历史学家相比,提供专家指导的学者似乎缺乏批判性:虽然他们指出塔西佗对尼禄的统治没有个人知识,但他们没有考虑他的来源或方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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