The Forgiven

David W. Shoemaker
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引用次数: 2

Abstract

For most theorists, paradigm cases of direct blame consist in the feeling and expression of resentment. It has thus seemed natural for these theorists to begin by presenting, and leaning on, an analysis of resentment. But it turns out there are numerous conflicting analyses of it, and these disagreements ramify when theorists use resentment to tell us about the nature of both blame and its resolution in forgiveness. Resentment cannot bear such theoretical weight. So instead of starting at the front end of the blaming exchange with an analysis of resentment, this chapter starts at the back end with an account of what it takes to be successfully forgiven. This approach promises to yield several more determinate conclusions about (a) when the withdrawal of blame and forgiveness are appropriate and why; (b) the nature of the hard feelings that paradigm forgiveness withdraws; (c) why judgment is superfluous to this blaming and forgiving exchange; and (d) why resentment has been the wrong core blaming component to lean on all along.
的原谅
对于大多数理论家来说,直接指责的范例案例包括怨恨的感觉和表达。因此,对于这些理论家来说,从提出并依赖于对怨恨的分析开始,似乎是很自然的。但事实证明,有许多相互矛盾的分析,当理论家用怨恨来告诉我们指责的本质和宽恕的解决方案时,这些分歧就会产生分歧。怨恨无法承受这样的理论分量。因此,这一章并不是从对怨恨的分析开始,而是从对成功被原谅的描述开始。这种方法有望得出以下几个更明确的结论:(a)何时撤销指责和宽恕是适当的,以及为什么;(b)范例宽恕所回避的痛苦感受的本质;(c)为什么判断对于这种责备和宽恕的交换是多余的;(d)为什么怨恨一直以来都是错误的核心指责因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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