Property Rights for the Common Good

Rowan Cruft
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Abstract

Where Chapter 12 established that property belonging to those with reasonable wealth cannot be ‘natural’ rights grounded for the right-holder’s sake, Chapter 13 argues that such property is, rather, groundable on the common good, as outlined by classical liberals like Hayek, Hume, and Smith. Surprisingly, this approach gives us reason to stop seeing most property as an individual right, but rather as duties-owed-to-the-community, duties that individuals control. This is because property—unlike many other rights that are not ‘for the right-holder’s sake’—does not wear on its face its ground in the common good. Owners’ rights are not like those of a teacher, say: rights clearly protecting an other-serving role. Conceiving property as a right therefore carries a major risk that it will be seen as ‘natural’, grounded by the right-holder’s own good. To avoid this, the chapter argues that we should start conceiving free markets as involving ‘controllership’, in which duties-not-to-trespass are owed to the community rather than to particular owners.
共同利益的财产权
第12章确立了属于那些拥有合理财富的人的财产不可能是基于权利持有者利益的“自然”权利,而第13章则认为,正如哈耶克、休谟和史密斯等古典自由主义者所概述的那样,这种财产是基于共同利益的。令人惊讶的是,这种方法让我们有理由不再将大多数财产视为个人权利,而是视为对社会的义务,个人控制的义务。这是因为财产——不像其他许多不是“为了权利人的利益”的权利——表面上看并不属于公共利益。业主的权利不像教师的权利,比如:明确保护他人服务角色的权利。因此,将财产视为一种权利会带来一个重大风险,即它将被视为“自然的”,以权利持有人自己的利益为基础。为了避免这种情况,本章认为,我们应该开始把自由市场设想为涉及“控制权”的市场,在这种情况下,不侵入的义务是对社区而不是对特定的所有者负有责任。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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