{"title":"The Annah Rais Pratuokng and the Practical Appearance of Re-invented Musical Instruments","authors":"Ahmad Faudzi Musib","doi":"10.30819/5319.07","DOIUrl":null,"url":null,"abstract":"\n The Annah Rais pratuokng is a traditional musical instrument of the Bidayuh. It is also known as\na simple idiochord chordophone. It is made of a petung bamboo, and the sound faculty is\nequivalent to the functions of the Bidayuh community gong set. The sound radiator meaning is\nmade up of tawak, satuk and canang. A similar tube zither made of bamboo,\nnamed pretong or sretong, is used by the Bidayuh of Bau. The three-string sound radiators\nare kromong, canang, gong, plus the tawak and gedabak. Pratuokng sound radiators are like the\ngongs of the Bidayuh. According to Horsbourgh's observation, \"... gongs... are both a musical\ninstrument and a representation of wealth”2. The Annah Rais Bidayuh gong set, privately owned\nby the villagers, can be typically played every year for ritual practice as well as for entertainment\nduring the Gawai celebration on the first and second June. The audio collection of the Ethnology\nSection of the Sarawak Museum provides similar recordings from other occasions than played\nduringGawai Panggah. Also, some groups’ celebrations among the Bidayuh Biata, Bidayuh\nSelakau, and Lara, Bidayuh Lara were recorded. Few recordings were collected in Annah Rais\nbetween 1988 and 1998, which still maintain the same settings as those recorded in Kupuo Saba\nof Annah Rais to this date. In the context of the use of gongs during celebrations, the\nrepresentations of gong tones can also be found on a pratuokng. One point of debate in the\nliterature about tube zithers is, whether the voice functions found in the gong collection mimic\nthe string voices found on the pratuokng or the other way round. Does this fact serve as a\nfeatured phenomenon to the actual appearance of re-invented musical instruments? Does it\ncontribute to its sustainable appearance today?\n\n","PeriodicalId":167203,"journal":{"name":"Wie wir leben wollen. Kompendium zu Technikfolgen von Digitalisierung, Vernetzung und Künstlicher Intelligenz","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Wie wir leben wollen. Kompendium zu Technikfolgen von Digitalisierung, Vernetzung und Künstlicher Intelligenz","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30819/5319.07","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The Annah Rais pratuokng is a traditional musical instrument of the Bidayuh. It is also known as
a simple idiochord chordophone. It is made of a petung bamboo, and the sound faculty is
equivalent to the functions of the Bidayuh community gong set. The sound radiator meaning is
made up of tawak, satuk and canang. A similar tube zither made of bamboo,
named pretong or sretong, is used by the Bidayuh of Bau. The three-string sound radiators
are kromong, canang, gong, plus the tawak and gedabak. Pratuokng sound radiators are like the
gongs of the Bidayuh. According to Horsbourgh's observation, "... gongs... are both a musical
instrument and a representation of wealth”2. The Annah Rais Bidayuh gong set, privately owned
by the villagers, can be typically played every year for ritual practice as well as for entertainment
during the Gawai celebration on the first and second June. The audio collection of the Ethnology
Section of the Sarawak Museum provides similar recordings from other occasions than played
duringGawai Panggah. Also, some groups’ celebrations among the Bidayuh Biata, Bidayuh
Selakau, and Lara, Bidayuh Lara were recorded. Few recordings were collected in Annah Rais
between 1988 and 1998, which still maintain the same settings as those recorded in Kupuo Saba
of Annah Rais to this date. In the context of the use of gongs during celebrations, the
representations of gong tones can also be found on a pratuokng. One point of debate in the
literature about tube zithers is, whether the voice functions found in the gong collection mimic
the string voices found on the pratuokng or the other way round. Does this fact serve as a
featured phenomenon to the actual appearance of re-invented musical instruments? Does it
contribute to its sustainable appearance today?