Leo Schaya Bağlamında Tasavvufta İçsel Dönüşüm

İsa Yalçın
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Abstract

Leo Schaya [Sidi Abdul-Kuddus] (1916-1986), a member of the traditionalist school, is a significant researcher and author of the 20th century who carried out in-depth studies particularly on Islamic Sufism and Jewish mysticism. Born in Switzerland into a non-religious Jewish family, Leo develops a deep interest in Sufism to study Islamic mysticism following his encounter with Frithjof Schuon [Īsā Nūr al-Dīn] (1907-1998), a distinguished representative of Islamic spirituality in the West. He turns to Schuon, whom he values for his spiritual journey and sees as an experienced guide. He converts from his current religious belief and joins the Shadhiliyya order. As a result of his warm and visionary nature, during his travels, he gains knowledge about Islamic tradition and Sufism through his relationships with famous masters of Sufism such as Shaikh Muhammad at-Ta'dīl (d. 1371/1952) and Sufi thinkers like Titus Burckhardt [Sidi İbrahim] (1908-1984), who conducted theoretical studies on eastern doctrine. He perceives mystical teachings as a journey into the depths of the heart and soul in pursuit of a transcendent reality and truth. He sees them as a guide for human spiritual development and getting closer to Allah, representing the internal dimension of Islam. In his theory, overcoming the self or controlling ego-centered thoughts, the process of reaching divine love and truth, discovering one's true potential, killing one's self in this world of multiplicity to bring out the divine light within, and recognizing one's essence are all important. Furthermore, in the studies in which Schaya put his thoughts into writing, he associates certain Sufi concepts with other metaphysical principles and emphasizes the existence of a universal metaphysical understanding. The aim of this study is to analyze Leo Schaya's Sufi thought from a traditionalist perspective, to understand and evaluate the universal dimension he puts forward regarding Islamic tradition and mysticism. In other words, it is to investigate how Schaya's Sufi teachings provide guidance in the inner journey of humans and to delve into the universal dimension of his thoughts. For this purpose, document analysis, one of the qualitative research methods, has been used to examine the author's mystical teachings, and the data related to the subject has been collected. This data, categorized according to specific characteristics or themes, formed the general framework of the text. Schaya's inner teachings offer significant information on topics such as societal dynamics, spiritual interactions, and relationships between universal religious teachings. It is also seen that Schaya, rather than fully adopting the doctrines of traditionalist school pioneers, is in the effort to shape his own spiritual vision in an original way.
Leo Schaya [Sidi Abdul-Kuddus](1916-1986),传统主义学派的成员,是20世纪重要的研究者和作家,他对伊斯兰苏菲主义和犹太神秘主义进行了深入的研究。利奥出生于瑞士一个不信教的犹太家庭,在与西方伊斯兰精神的杰出代表弗里特约夫·舒恩[Īsā Nūr al- d n](1907-1998)相遇后,他对苏菲派产生了浓厚的兴趣,开始研究伊斯兰神秘主义。他向舒恩求助,舒恩在他的精神旅程中很有价值,他认为舒恩是一位经验丰富的向导。他改变了他目前的宗教信仰,加入了Shadhiliyya组织。由于他热情而富有远见的天性,在他的旅行中,他通过与著名的苏非主义大师的关系获得了关于伊斯兰传统和苏非主义的知识,如谢赫·穆罕默德·塔德格尔(1371/1952年)和苏非主义思想家,如提图斯·布克哈特[Sidi İbrahim](1908-1984年),他对东方教义进行了理论研究。他认为神秘主义的教义是一种深入心灵深处的旅程,追求一种超越的现实和真理。他认为他们是人类精神发展的向导,更接近安拉,代表了伊斯兰教的内在维度。在他的理论中,克服自我或控制以自我为中心的思想,达到神圣的爱和真理的过程,发现一个人的真正潜力,在这个多样性的世界中杀死一个人的自我,以带来内在的神圣之光,认识到一个人的本质都是重要的。此外,在Schaya将他的思想写成文字的研究中,他将某些苏菲概念与其他形而上学原则联系起来,并强调普遍形而上学理解的存在。本研究旨在从传统主义的角度分析利奥·沙亚的苏菲思想,理解和评价他提出的关于伊斯兰传统和神秘主义的普遍维度。换句话说,它是为了研究沙亚的苏菲教义如何在人类的内心旅程中提供指导,并深入研究他的思想的普遍维度。为此,采用定性研究方法之一的文献分析来考察作者的神秘主义教义,并收集了与该主题相关的数据。这些数据,根据具体的特点或主题分类,形成了文本的总体框架。Schaya的内在教义提供了关于社会动态,精神互动以及普遍宗教教义之间关系等主题的重要信息。我们也可以看到,夏雅并没有完全照抄传统学派先驱者的学说,而是在努力以一种独创的方式塑造自己的精神视野。
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