Is Sellars's Rylean hypothesis plausible? A dialogue

Timm Triplett, Willem A. deVries
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引用次数: 2

Abstract

In order to provide an alternative to the Cartesian myth that knowledge of our thoughts and sensations is “given,” Sellars posits a community of “Rylean ancestors” – humans at an early stage of conceptual development who possess a language containing sophisticated concepts about the physical world and about their own language and behavior, but who lack any concepts of thoughts or sensations. Sellars’s presentation of this thought experiment leaves many important details sketchy. In the following dialogue, we offer our differing assessments of how well those details could be filled out. TT questions how the Rylean hypothesis could provide a plausible account of human thought and sensory experience at any stage of human conceptual development. WdeV responds to TT’s challenge by filling out the picture of what the Ryleans’ conceptual world would look like. TT and WdeV debate the merits and the plausibility of the resulting picture.
塞拉斯的赖林假说可信吗?一个对话
为了给笛卡尔关于我们的思想和感觉的知识是“给定的”的神话提供另一种选择,塞拉斯假设了一个“赖尔祖先”的群体——处于概念发展早期阶段的人类,他们拥有一种包含关于物理世界和他们自己的语言和行为的复杂概念的语言,但他们缺乏任何思想或感觉的概念。塞拉斯对这个思想实验的描述留下了许多重要的细节。在下面的对话中,我们对这些细节的填写情况给出了不同的评估。TT质疑Rylean假说如何在人类概念发展的任何阶段为人类思想和感官体验提供一个合理的解释。WdeV回应了TT的挑战,为rylees的概念世界描绘了一幅图景。TT和WdeV就结果图像的优点和合理性进行了辩论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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