In Origen’s Footsteps

A. Cain
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Abstract

In his first Galatians preface Jerome casts himself in an Origenian mold in order to establish himself as the pre-eminent expert on Paul in the Latin-speaking world. Both in this preface and in the first Ephesians one he says that he “followed” Origen’s commentaries. But, beyond simply aligning himself rhetorically with Origen in these prefaces, to what extent does he in fact “follow” Origen in his commentaries? This chapter attempts to answer this crucial question by presenting a source-critical comparison of the fragments of Origen’s Pauline commentaries and their counterparts in Jerome’s. From there it explores some important implications, for his own self-constructed authority as an interpreter of Paul, of Jerome’s nuanced handling of his Greek exegetical sources.
在奥利金的足迹中
在《加拉太书》的第一篇序言中,杰罗姆把自己塑造成奥利吉亚式的人物,以确立自己在拉丁世界研究保罗的杰出专家的地位。在这篇序言和以弗所书第一篇中,他都说他“遵循”了俄利根的注释。但是,除了在前言中简单地将自己与俄利根的修辞保持一致之外,他在评论中实际上在多大程度上“遵循”了俄利根?本章试图通过对俄利根的保罗注释片段和杰罗姆的注释片段进行来源批判的比较来回答这个关键问题。从那里,它探索了一些重要的含义,为他自己建立的权威,作为保罗的解释者,杰罗姆细致入微地处理他的希腊训诂来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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