Sectarian Identity in the Era of the Nation-State

Fanar Haddad
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Abstract

This chapter examines the relationship between sectarian identity, the nation-state and nationalism It challenges one of the most common and most misplaced assumptions in the field, namely that sectarian identity and national identity are opposites or that they are mutually exclusive. This misplaced assumption frames what is assumed to be a normatively positive, modern, secular and territorialized national identity as the antidote to the ills of a normatively negative, pre-modern, religious and transnational sectarian identity. All of which overlooks one of the defining features of modern sectarian identity, namely its interaction with, and refraction through, the nation-state, national identity and nationalism. Far from negating the nation-state or denying nationalism, modern sectarian competition has more often revolved around contested national truths and contested hierarchies of power within the nation-state. The chapter surveys the literature on nationalism and demonstrates its relevance to the study of sectarian dynamics at the national level. The chapter also highlights the importance of the national level by examining the impact of the advent of the nation-state on sectarian relations. To that end, a survey of sectarian relations in the medieval and early-modern periods is contrasted against sectarian dynamics in the era of the nation-state.
民族国家时代的宗派认同
本章考察了教派认同、民族国家和民族主义之间的关系,挑战了该领域最常见、最错误的假设之一,即教派认同和国家认同是对立的,或者它们是相互排斥的。这种错误的假设构成了一种被认为是规范上积极的、现代的、世俗的和领土化的民族认同,作为对规范上消极的、前现代的、宗教的和跨国的宗派认同的弊病的解药。所有这些都忽略了现代教派认同的一个决定性特征,即它与民族国家、民族认同和民族主义的相互作用和折射。现代宗派竞争远没有否定民族国家或民族主义,而是更多地围绕着民族真理的争议和民族国家内部权力等级的争议展开。本章概述了有关民族主义的文献,并展示了其与国家层面宗派动态研究的相关性。本章还通过考察民族国家的出现对宗派关系的影响,强调了国家层面的重要性。为此,对中世纪和近代早期宗派关系的调查与民族国家时代的宗派动态进行了对比。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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