On the ontology of social pathologies

Onni Hirvonen
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引用次数: 4

Abstract

The recent years have seen a rehabilitation of the concept of social pathology in the critical social theory. However, several pertinent questions about how to understand social pathologies remain. One of the big issues is, who is actually ill when a society is ill? Is it certain individuals, a large proportion of the population, groups, institutions, or the society as a whole? And what does it mean for these entities to be in a pathological state?This short presentation introduces four conceptions of social pathology that can be divided into roughly two camps. The “thin sense” of social pathology is more metaphorical and focuses on the socially caused and pervasive suffering of individuals while the “thick sense” of social pathology takes seriously the medical connotations of the word pathology and aims to apply them on the social or collective level. The aim in here is to highlight how the social-ontological commitments of the theories of social pathologies vary greatly. While it becomes clear that critical social theory can be achieved almost any combination of social ontological positions, the short analysis finishes with tentative desiderata for critical social ontology. 
论社会病态的本体论
近年来,社会批判理论中出现了社会病理学概念的复兴。然而,关于如何理解社会病态的几个相关问题仍然存在。其中一个大问题是,当一个社会生病时,到底是谁生病了?是特定的个人、大部分的人口、群体、机构,还是整个社会?这些实体处于病态状态意味着什么?这篇简短的演讲介绍了社会病理学的四个概念,大致可以分为两个阵营。“薄意义”的社会病理学更多的是隐喻性的,关注的是社会造成的、普遍存在的个体痛苦,而“厚意义”的社会病理学则重视病理学一词的医学内涵,旨在将其应用于社会或集体层面。这里的目的是强调社会病理学理论的社会本体论承诺是如何大不相同的。很明显,批判社会理论可以实现几乎任何社会本体论立场的组合,简短的分析以对批判社会本体论的试探性渴望结束。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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