Cross/Borders:

M. Morán
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Abstract

The US/Mexican border continues to be an important topic of public debate for Americans. The ways journalists frame stories about Latino immigration at the southwest border can have devasting consequences for Latino communities living and residing in the United States. Poets have been quick to respond to misleading, and often pervasive, representations. In previous essays, I have introduced a figure of diverse social and cultural background who testifies against dominant media narratives in the public sphere. I call this figure the transcultural counterwitnesss. This essay turns to Anthony Cody’s Borderline Apocrypha to investigate how his experimental collection offers new consideration of Latino-American identity through its engagement with the longstanding stereotypes in the American public sphere. By observing the transcultural impulses of Cody’s work, this essay explores the ways Borderland Apocrypha experiments with poetic form and voice to provide more insightful considerations of American identity politics and examines how his collection engages with, and opposes, the longstanding stereotypes of Latino communities. A greater transcultural awareness illustrates the ways past violence influences and emerges with contemporary realities and invites readers to contemplate Latino identity in contemporary American culture.
交叉/边界:
美国和墨西哥边境仍然是美国公众辩论的一个重要话题。记者对西南边境的拉丁裔移民进行报道的方式可能会对生活和居住在美国的拉丁裔社区造成毁灭性的后果。诗人对误导性的、通常是普遍存在的表述做出了迅速回应。在之前的文章中,我介绍了一个具有不同社会和文化背景的人物,他证明了公共领域的主流媒体叙事。我把这个人称为跨文化反证人。本文转向安东尼·科迪的《边缘性伪经》,探讨他的实验性作品集如何通过与美国公共领域长期存在的刻板印象的接触,为拉丁美洲人的身份提供了新的思考。通过观察科迪作品中的跨文化冲动,本文探讨了《边地伪经》在诗歌形式和声音上的实验方式,为美国身份政治提供了更有见地的思考,并考察了他的作品是如何与拉丁裔社区长期存在的刻板印象相联系和反对的。一个更大的跨文化意识说明了过去的暴力影响和当代现实的方式,并邀请读者思考当代美国文化中的拉丁裔身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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