Functions of religious organizations in the Red turbans rebellion

Ksenia M. Karaseva
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Abstract

The article is devoted to the problem of the character of the Red turban rebellion (1351-1368): the views of Western and Russian sinologists on this rebellion in are examined and criticised using the material of the historical sources. The rebellion was significant in the history of medieval China, because during it the Mongol Yuan Empire (1279-1368) fell, and at the end of it the new Chinese Ming Empire (1368-1644) was formed.The study is based on the following sources: Yuan shi, Ming shilu and Ming shi. Historiographers referred to them when they drew conclusions about the notions of this rebellion. Using the quantitative method, the author concludes that this rebellion was neither peasant nor religious. In fact, it was a war of political actors for sovereignty and for the creation of a new empire. The author identified the function of religious organisations, which were the cross-cutting institutions of East Asia. They laid the foundations for the formation of the state. As a result, the Redturban rebellion is more of a politogenesis process, which took place in the same territory where the Southern Song (12351279) previously existed.
宗教组织在红巾叛乱中的作用
本文致力于探讨红巾叛乱(1351-1368)的性质问题:利用史料资料,对西方和俄罗斯汉学家对这次叛乱的看法进行了考察和批评。在中世纪的中国历史上,这场叛乱意义重大,因为在这场叛乱中,蒙古元帝国(1279-1368)灭亡了,而在这场叛乱结束时,新的中国明帝国(1368-1644)建立了。本研究的资料来源有:《元诗》、《明世录》和《明史》。历史学家在对这场叛乱的概念做出结论时参考了它们。运用定量分析的方法,笔者认为这次起义既不是农民起义,也不是宗教起义。事实上,这是一场政治角色争夺主权和建立新帝国的战争。作者确定了宗教组织的功能,宗教组织是东亚地区的交叉机构。他们为国家的形成奠定了基础。因此,回城叛乱更像是一个政治形成的过程,它发生在南宋(12351279)以前存在的同一领土上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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