Interlude

A. C. Gilbert
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Abstract

This interlude outlines the contours of international authority created in the response to the Bosnian war of the 1990s. The remaking of international institutions in response to Bosnia's war and its postwar peace heralded the coming-into-being of the “international community” as the dominant protagonist of a post-Cold War order structured around the values of peace, democracy, the rule of law, humanitarian solidarity, and the inviolability of human rights. This order was presented as more or less universally valid. The universal validity of this post-Cold War model bestowed two main roles and sets of hierarchical relations on the agents of intervention: that of mediator above and between conflicting parties, and that of civilizing missionary or educator of not fully modern people(s). Successfully occupying either role required a constant demonstration of neutrality. However, working out what it meant to be “neutral” in the everyday encounters of international intervention across relations of difference was often a vexing and unpredictable endeavor. The interlude then looks at postwar Bosnia's political settlement and explains why refugee return became such an important site of intervention encounters. It also considers the Dayton Peace Agreement.
插曲
这段插曲勾勒出了为应对上世纪90年代波斯尼亚战争而建立的国际权威的轮廓。波斯尼亚战争及其战后和平对国际机构的重塑预示着“国际社会”作为冷战后秩序的主要主角的诞生,该秩序以和平、民主、法治、人道主义团结和人权不可侵犯的价值观为基础。这种秩序或多或少被认为是普遍有效的。这种后冷战模式的普遍有效性赋予了干预主体两种主要角色和等级关系:一种是冲突各方之间的调解人,另一种是对不完全现代化的人进行教化的传教士或教育者。成功地扮演任何一个角色都需要不断地表现出中立。然而,在跨越不同关系的国际干预的日常遭遇中,弄清楚“中立”意味着什么,往往是一项令人烦恼和难以预测的努力。这段插曲接着回顾了战后波斯尼亚的政治解决方案,并解释了为什么难民返回成为干预遭遇的重要地点。它还考虑了《代顿和平协定》。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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