THE ONTOLOGY OF THE MAQĀṢID

Jabbar Sabil
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Abstract

Maqāṣid al-syarī'ah will always be controversial if the study of its ontology is not complete. On the one hand, maqāṣid is God's 'intention' there is inaccessible to humans, so it cannot be known. On the other hand, maqāṣid is the benefit (maṣlaḥat) 'aimed to' by the Shari'a, and it is abstracted in the Qoranic legal verses. The problem is, what is the maqāṣid ontology so that it can be known and there is a way to find out objectively? For this reason, this study uses philosophy as an approach and method. As a result, this study concluded that the nature of maqāṣid as the 'intention' of the Shari'a is the goals (maṣlaḥat) contained in the Islamic legal system. The ontology of maṣlaḥat as the 'goal' by the Shari'a is concepts in the form of ethical or pragmatic values. Finally, this article concluded that the maqāṣid ontology is the axiological values ​​'aimed to' by Shari'a. The axiological values must be used as the goal by humans so that their lives are in accord with Shari'a.
maqĀṢid的本体
如果对其本体论的研究不完整,Maqāṣid al-syar 'ah将永远是有争议的。一方面,maqāṣid是上帝的“意图”,人类无法到达,因此无法知道。另一方面,maqāṣid是好处(maṣlaḥat)伊斯兰教法的“目标”,它在古兰经的法律经文中被抽象出来。问题是,maqāṣid本体论是什么,这样我们就可以知道它,并且有客观发现的方法?因此,本研究采用哲学作为研究的途径和方法。因此,这项研究得出结论,maqāṣid作为伊斯兰教法的“意图”的本质是伊斯兰法律体系中包含的目标(maṣlaḥat)。maṣlaḥat作为伊斯兰教法“目标”的本体论是伦理或实用价值形式的概念。最后,本文认为maqāṣid本体论是伊斯兰教法所追求的价值论价值。价值论价值必须作为人类的目标,使他们的生活符合伊斯兰教法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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