Diversity of identity, bilingualism and pluriculturalism in western and eastern cultures

Carolina Dodu-Savca, Elena Ernu
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Abstract

In a culturally diverse and globalized society, where half of the world’s population is estimated to be bilingual, the concept of cultural identity appears to be constantly influenced in ways it has never been before. The number of people suffering from a crisis of cultural identity is rapidly increasing. This can be explained by the fact that as members of two or more cultures, many do their hardest to integrate into the dominant culture, even if it means sacrificing the values of the culture in which their parents were raised, only to have a sense of belonging in the dominant culture’s society. In this article we try to identify the specific features of bilingualism and pluriculturalism in social and family context in Western and Eastern cultures. Using France in the West and South Korea in the East as examples, we examined from various perspectives how immigrants who are fluent in the dominant culture’s language, have adopted its values into their lifestyle, yet even after spending in this country the most of their lives they feel alienated and discriminated. Based on documentary, analytical, historical, descriptive, and juxtaposed comparative methods of research we reached to the conclusion that while we advocate for equality regardless of ethnicity, gender, colour, or religion, equality remains an ideal that we have failed to achieve because we are still reluctant to fully accept cultural diversity of Identity.
东西方文化中的身份多样性、双语和多元文化
在一个文化多样化和全球化的社会中,据估计世界上有一半的人口会说两种语言,文化认同的概念似乎不断受到前所未有的影响。遭受文化认同危机的人数正在迅速增加。这可以用这样一个事实来解释:作为两种或两种以上文化的成员,许多人尽最大努力融入主流文化,即使这意味着牺牲他们父母成长的文化的价值观,只是为了在主流文化的社会中有归属感。在本文中,我们试图找出双语和多元文化在西方和东方文化的社会和家庭背景下的具体特征。以西方的法国和东方的韩国为例,我们从不同的角度考察了精通主导文化语言的移民如何将其价值观融入他们的生活方式,但即使在这个国家度过了大部分时间,他们仍然感到被疏远和受到歧视。基于文献、分析、历史、描述和并列比较的研究方法,我们得出的结论是,尽管我们提倡不分种族、性别、肤色或宗教的平等,但平等仍然是一个我们未能实现的理想,因为我们仍然不愿意完全接受身份的文化多样性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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