Poetry

Elena Lombardi
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Abstract

‘AUIEO’ (Convivio IV, vi, 3): midway in his career, Dante explores an etymology for poetic authority that singles out poets as those who join together words with rhyme and rhythm. In his linguistic thought, Dante views poetry as a form of ‘binding’ that stabilizes and preserves the vernacular, and turns it into an established language (a ‘grammar’, like Latin or Greek), without annihilating the vitality of the natural language. This chapter argues that the reach of poetry in Dante’s work extends well beyond language, to become a true episteme that is able to accurately read and retell the world and even God. Disenfranchised from the burden of authenticity and authentication (and also from automatism and replication), the poet forges a new outlook on the universe, and endows poetry with powers of exploration and reflection, whilst still retaining its lyrical genetic code and its links to affectivity and individuality.
诗歌
" AUIEO " (Convivio IV, vi, 3):在他的诗歌创作生涯的中途,但丁探索了诗歌权威的词源学,他认为诗人是那些把押韵和节奏结合在一起的人。在他的语言学思想中,但丁认为诗歌是一种“束缚”的形式,它稳定和保存了白话,并把它变成一种既定的语言(一种“语法”,像拉丁语或希腊语),而不会消灭自然语言的活力。本章认为,但丁作品中的诗歌远远超越了语言,成为一种真正的知识,能够准确地阅读和复述世界,甚至上帝。诗人被剥夺了真实性和真实性的负担(也被剥夺了自动主义和复制的负担),他塑造了一种新的宇宙观,赋予诗歌探索和反思的力量,同时仍然保留了其抒情的遗传密码以及与情感和个性的联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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