أثر الإكراه في إسقاط الحد.  The Effect of Coercion on Dropping the Prescribed Punishment

مها السياري
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Abstract

Among the important issues whose rulings are necessary for us to know are the rulings related to the freedom of man and respecting his will in his actions. Such issues include the Ḩudūd, which are penalties prescribed by the Sharia. I have dealt with the topic of Ḩudūd because their rulings are scattered in many chapters of jurisprudence, and the jurisprudential studies specialized in their rulings and their impact are few. The research paper begins with an introduction in which coercion is defined and its types are introduced. Then, the research tackles the effect of coercion on the Ḩudūd, successively, starting with adultery, then slander, theft, drinking alcohol, highway robbery, prostitution, and apostasy. The most important results of the research were that coercion is forcing a person to do something that does not please him, that the woman forced to commit adultery should not be punished, nor should the man forced to commit adultery, according to the correct opinion because doubts about evidence abolish the prescribed punishment. Similarly, the person forced to slander or steal should not be punished. The Jurists disagreed about the person forced to drink alcohol, but most scholars see that he should not be punished.
أثر الإكراه في إسقاط الحد。论强制对减刑的影响
在我们有必要了解的重要问题中,涉及人的自由和在行动中尊重人的意志的裁决。这些问题包括Ḩudūd,这是伊斯兰教法规定的惩罚。我之所以讨论Ḩudūd这个话题,是因为他们的裁决分散在法理学的许多章节中,专门研究他们的裁决及其影响的法理学研究很少。研究论文首先介绍了强制的定义及其类型。然后,研究处理胁迫对Ḩudūd的影响,先后从通奸开始,然后是诽谤,盗窃,饮酒,公路抢劫,卖淫和叛教。研究最重要的结果是,强迫是强迫一个人做他不喜欢的事情,强迫通奸的女人不应该受到惩罚,也不应该强迫通奸的男人,根据正确的意见,因为对证据的怀疑废除了规定的惩罚。同样,被迫诽谤或偷窃的人也不应受到惩罚。法学家对强迫饮酒的人持不同意见,但大多数学者认为他不应该受到惩罚。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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