R. Nathan-Neta Olevski’s Eternal Life (Vilna, Ust-Uda, Cheremkhovo, Irkutsk, Moscow)

B. Kotlerman
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引用次数: 0

Abstract

The article reviews the philosophic-religious heritage of R. Nathan-Neta Olevski, Irkutsk chief rabbi in 1919-30, who became later one of the most prominent Jewish religious figures in the USSR. His collection of responsa, Haye Olam Nata (Who Has Implanted Eternal Life, 1930/1), his only book published in his lifetime, can be considered as the most substantial Halachic work ever written in Siberia that preserved its value for the Orthodox Judaism until today (it was republished three times from 1992-2012, in the United States and Israel). The article is focused on unique information mentioned within R. Olevski’s responsa about “internal life” of various Jewish communities in Siberia during WW1, The Russian Civil War, and the first decade of the Soviet regime.
R.纳坦-涅塔·奥列夫斯基的《永生》(维尔纳、乌斯特乌达、切列姆霍沃、伊尔库茨克、莫斯科)
这篇文章回顾了r.n athon - neta Olevski的哲学-宗教遗产,他是1919- 1930年伊尔库茨克的首席拉比,后来成为苏联最杰出的犹太宗教人物之一。他的回应集《谁植入了永生》(Haye Olam Nata, Who Has植入永生,1930/1)是他一生中出版的唯一一本书,可以被认为是西伯利亚写的最重要的哈拉卡作品,直到今天,它仍然对正统犹太教有价值(从1992年到2012年,在美国和以色列再版了三次)。这篇文章的重点是R. Olevski在第一次世界大战、俄罗斯内战和苏维埃政权的第一个十年期间对西伯利亚各种犹太社区的“内部生活”的回应中提到的独特信息。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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