{"title":"Pope John Paul II’s Encounters with Polish Jews","authors":"S. Krajewski","doi":"10.6017/scjr.v15i1.12171","DOIUrl":null,"url":null,"abstract":"Currently, the general public as well as scholars are reassessing the pontificate of Pope John Paul II. One of its significant weaknesses was his toleration of sexual abuses within the Church, which took place in dioceses throughout the world, including his native Poland. By contrast, many individuals praise how he left the traditional confines of Vatican walls and traveled to countries throughout the world. Likewise, many people appreciate his successful outreach to Jews that is seen as a significant change in Catholic-Jewish relations. John Paul met with Jews on many occasions during his visits to various countries. Wherever he visited, he always attempted to meet with representatives of the local Jewish communities. This resolve reveals his unique outlook toward Jews in comparison with previous popes, which ensued, at least in part, from his personal contacts with Jews over the years. The Polish Pope welcomed Jewish delegations to the Vatican. One of the first meetings he had as a Pope was with his schoolmate, Jerzy Kluger, the son of the head of the Jewish community in Wadowice, the native town of the Pope. He began to regularly meet his friend who had survived the Shoah and settled in Rome when he made his ad limina visits to Rome as bishop and then archbishop of Krakow. The Pope’s last meeting with a group of visitors, on January 18, 2005, just several weeks before his death, was with a delegation of 130 Jews. It was on that occasion that Rabbi Jack Bemporad, the director of the Center for Interreligious Understanding of New Jersey, said, “No Pope has done as much or cared as much about creating a brotherly relationship between Catholics and Jews as Pope John Paul II.” This assessment is highly enthusiastic, but not untypical for Jews involved in a deeper dialogical relationship with the Roman Catholic Church. Other Jews might have been less excited, but the fact is that these meetings were remarkable. Without precedent, the Pope’s pilgrimage to the Holy Land was treated by the Vatican as a state visit. Likewise, the visit to the synagogue in Rome on April 13,","PeriodicalId":247797,"journal":{"name":"Studies in Christian-Jewish Relations","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-03-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in Christian-Jewish Relations","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.6017/scjr.v15i1.12171","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Currently, the general public as well as scholars are reassessing the pontificate of Pope John Paul II. One of its significant weaknesses was his toleration of sexual abuses within the Church, which took place in dioceses throughout the world, including his native Poland. By contrast, many individuals praise how he left the traditional confines of Vatican walls and traveled to countries throughout the world. Likewise, many people appreciate his successful outreach to Jews that is seen as a significant change in Catholic-Jewish relations. John Paul met with Jews on many occasions during his visits to various countries. Wherever he visited, he always attempted to meet with representatives of the local Jewish communities. This resolve reveals his unique outlook toward Jews in comparison with previous popes, which ensued, at least in part, from his personal contacts with Jews over the years. The Polish Pope welcomed Jewish delegations to the Vatican. One of the first meetings he had as a Pope was with his schoolmate, Jerzy Kluger, the son of the head of the Jewish community in Wadowice, the native town of the Pope. He began to regularly meet his friend who had survived the Shoah and settled in Rome when he made his ad limina visits to Rome as bishop and then archbishop of Krakow. The Pope’s last meeting with a group of visitors, on January 18, 2005, just several weeks before his death, was with a delegation of 130 Jews. It was on that occasion that Rabbi Jack Bemporad, the director of the Center for Interreligious Understanding of New Jersey, said, “No Pope has done as much or cared as much about creating a brotherly relationship between Catholics and Jews as Pope John Paul II.” This assessment is highly enthusiastic, but not untypical for Jews involved in a deeper dialogical relationship with the Roman Catholic Church. Other Jews might have been less excited, but the fact is that these meetings were remarkable. Without precedent, the Pope’s pilgrimage to the Holy Land was treated by the Vatican as a state visit. Likewise, the visit to the synagogue in Rome on April 13,
目前,学界和大众都在重新评价教皇约翰·保罗二世。它的一个重大弱点是他对教会内性虐待的容忍,这些性虐待发生在世界各地的教区,包括他的祖国波兰。相比之下,许多人称赞他如何离开梵蒂冈围墙的传统限制,前往世界各国。同样,许多人也很欣赏他与犹太人的成功接触,这被视为天主教与犹太人关系的重大变化。约翰·保罗二世在访问各国期间多次会见犹太人。无论他到哪里,他总是设法会见当地犹太社区的代表。这种决心揭示了他与前几任教皇相比对犹太人的独特看法,这至少部分源于他多年来与犹太人的个人接触。波兰教皇欢迎犹太代表团前往梵蒂冈。他当上教皇后的第一次会面是和他的同学杰西·克鲁格(Jerzy Kluger),他是教皇的家乡瓦多维斯(Wadowice)犹太社区负责人的儿子。他开始定期与他的朋友见面,这位朋友在大屠杀中幸存下来,定居在罗马,当时他以主教和克拉科夫大主教的身份偶尔访问罗马。2005年1月18日,就在教皇去世前几周,他最后一次会见来访的是一个由130名犹太人组成的代表团。正是在那次会议上,新泽西州宗教间理解中心(Center for Interreligious Understanding of New Jersey)主任杰克·本波拉德(Jack benporad)拉比说,“没有哪位教皇像教皇约翰·保罗二世那样,为在天主教徒和犹太人之间建立兄弟般的关系做出了如此多的努力或如此关心。”这种评价非常热情,但对于与罗马天主教会有着更深层次对话关系的犹太人来说,这并非不典型。其他犹太人可能没有那么兴奋,但事实是,这些会议是非凡的。教皇对圣地的朝圣被梵蒂冈视为国事访问,这是史无前例的。同样,4月13日对罗马犹太教堂的访问,