{"title":"Father Stepan Gorodetsky (1853-1928): historical portrait","authors":"Taras Halian, Ruslan Deliatynskyi","doi":"10.52761/2522-1558.2020.15.11","DOIUrl":null,"url":null,"abstract":"The aim of the article is a comprehensive, as complete as possible, objective coverage of the historical portrait of Fr. S. Gorodetsky in the form of his biographical essay based on the analysis of a whole set of unpublished sources. Research methodology: based on scientific principles of objectivity and historicism, specific scientific methods of periodization (to identify stages of the priest's life in the context of historical epochs of Galicia under the rule of different states), comparative analysis (to study and compare information from different sources), biographies (to clarify certain details of the priest's biography). The scientific novelty lies in the fact that the thesis about the formation of the worldview and priestly vocation of Fr. Stepan Gorodetsky during his studies at the gymnasium, seminary and university in Lviv, refuted the allegations about his studies in Rome, revealed the \"career path\" from an employee of the archcathedral in Lviv to the dean of Rohatyn deanery, his pastoral and public activities, shows the consistent evolution of his social political views from populist to national democrat. Conclusions: The formation of the worldview of Fr. Stepan Gorodetsky from childhood, associated with social background from a peasant family, studying at school in Halych and gymnasium in Brzezany, then at the seminary and university in Lviv, prompted him to choose a priestly vocation (celibate). Already during his studies at the gymnasium and seminary, and then at the beginning of his priestly \"career\" in the Cathedral of St. Yuri in Lviv, prefect of the seminary, military chaplain in the reserve, chaplain of the Metropolitan of Halych and \"government official\" of the metropolitan consistory Fr. Stepan Gorodetsky proved to be a consistent pastor and populist in socio-political beliefs. Already in the role of the pastor of the village of Verbylivtsi, and later also the dean of Rohatyn, he launched active pastoral and public activities, focusing on spreading education among the faithful through the centers of \"Enlightenment\" and \"Native School\" and Ukrainian private gymnasium in Rohatyn, forming the economic basis of Ukrainian people through the development of the cooperative movement. In 1918 he supported the proclamation of the Western Ukrainian People's Republic, for which he was later persecuted by the Polish authorities. In the postwar period, he focused his efforts on restoring the organized social life of Ukrainians - the centers of \"Enlightenment\", \"Native School\", cooperatives, the party organization UNDO.","PeriodicalId":371962,"journal":{"name":"Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.52761/2522-1558.2020.15.11","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The aim of the article is a comprehensive, as complete as possible, objective coverage of the historical portrait of Fr. S. Gorodetsky in the form of his biographical essay based on the analysis of a whole set of unpublished sources. Research methodology: based on scientific principles of objectivity and historicism, specific scientific methods of periodization (to identify stages of the priest's life in the context of historical epochs of Galicia under the rule of different states), comparative analysis (to study and compare information from different sources), biographies (to clarify certain details of the priest's biography). The scientific novelty lies in the fact that the thesis about the formation of the worldview and priestly vocation of Fr. Stepan Gorodetsky during his studies at the gymnasium, seminary and university in Lviv, refuted the allegations about his studies in Rome, revealed the "career path" from an employee of the archcathedral in Lviv to the dean of Rohatyn deanery, his pastoral and public activities, shows the consistent evolution of his social political views from populist to national democrat. Conclusions: The formation of the worldview of Fr. Stepan Gorodetsky from childhood, associated with social background from a peasant family, studying at school in Halych and gymnasium in Brzezany, then at the seminary and university in Lviv, prompted him to choose a priestly vocation (celibate). Already during his studies at the gymnasium and seminary, and then at the beginning of his priestly "career" in the Cathedral of St. Yuri in Lviv, prefect of the seminary, military chaplain in the reserve, chaplain of the Metropolitan of Halych and "government official" of the metropolitan consistory Fr. Stepan Gorodetsky proved to be a consistent pastor and populist in socio-political beliefs. Already in the role of the pastor of the village of Verbylivtsi, and later also the dean of Rohatyn, he launched active pastoral and public activities, focusing on spreading education among the faithful through the centers of "Enlightenment" and "Native School" and Ukrainian private gymnasium in Rohatyn, forming the economic basis of Ukrainian people through the development of the cooperative movement. In 1918 he supported the proclamation of the Western Ukrainian People's Republic, for which he was later persecuted by the Polish authorities. In the postwar period, he focused his efforts on restoring the organized social life of Ukrainians - the centers of "Enlightenment", "Native School", cooperatives, the party organization UNDO.
这篇文章的目的是一个全面的,尽可能完整的,客观的覆盖的历史肖像Fr. S. Gorodetsky在他的传记文章的形式基于一套完整的分析未发表的来源。研究方法:基于客观和历史主义的科学原则,具体的科学方法是分期(在不同国家统治下的加利西亚历史时期的背景下确定牧师的生活阶段),比较分析(研究和比较来自不同来源的信息),传记(澄清牧师传记的某些细节)。科学的新颖之处在于,论文论述了Gorodetsky神父在利沃夫体育馆、神学院和大学学习期间的世界观和神父天职的形成,驳斥了有关他在罗马学习的指控,揭示了他从利沃夫大主教座堂的雇员到罗哈廷院长的“职业道路”,他的牧灵和公共活动,显示了他的社会政治观点从民粹主义到民族民主主义的一贯演变。结论:Stepan Gorodetsky神父从小形成的世界观,与农民家庭的社会背景有关,在哈利奇的学校和体育馆学习,然后在利沃夫的神学院和大学,促使他选择了牧师的职业(独身)。在他在体育馆和神学院学习期间,然后在他在利沃夫圣尤里大教堂的牧师“职业生涯”开始时,神学院院长,预备役军事牧师,哈利奇大都会的牧师和大都会主教会议的“政府官员”斯捷潘·戈罗德斯基神父证明了他是一位一贯的牧师和社会政治信仰的民粹主义者。作为Verbylivtsi村的牧师,后来又担任罗哈廷的院长,他开展了积极的牧区和公共活动,重点是通过罗哈廷的“启蒙”和“本地学校”中心以及乌克兰私人体育馆在信徒中传播教育,通过合作运动的发展形成了乌克兰人民的经济基础。1918年,他支持成立西乌克兰人民共和国,为此他后来遭到波兰当局的迫害。在战后时期,他集中精力恢复乌克兰人有组织的社会生活-“启蒙运动”,“本土学校”,合作社,党组织UNDO的中心。