Lisa Robertson’s Archive, Singular and Collective

Julia Polyck-O'Neill
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Abstract

They were resisting the totalizing movement of capital and its usurpation of both individual and collective time, but they were resisting by widely varying means: Marxist class critique, avant-garde experiment, conceptual rigor, feminist rejections of gendered hierarchy, woman-centred editing practices, queer identity explosions, post-colonial and anti-racist actions. Some used images, or alcohol, or archives, or housing, or sex as the resistant material, experiencing these inseparably from language. Myriad groupings of identifications and practices ripped through and animated the collective fabric. [...] Resistance became a form of life, a form of lived coexistence. This form of life included the structure of group conversations, the improvised ways decisions were made and tasks were allotted, Lisa Robertson’s Archive, Singular and Collective
丽莎·罗伯逊的档案,单一和集体
她们抵制资本的总体运动及其对个人和集体时间的篡夺,但她们的抵制手段各不相同:马克思主义的阶级批判、前卫实验、概念上的严谨、女权主义者对性别等级制度的拒绝、以女性为中心的编辑实践、酷儿身份爆炸、后殖民和反种族主义行动。有些人使用图像、酒精、档案、住房或性作为抵抗材料,体验这些与语言不可分割的东西。无数的身份和实践群体撕裂并激活了集体结构。[…抵抗变成了一种生活方式,一种共存的生活方式。这种生活形式包括群体对话的结构,即兴做出决定和分配任务的方式,丽莎·罗伯逊的《档案,单一和集体》
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