Descartes on the Ethical Reliability of the Passions: A Morean Reading

Matthew J. Kisner
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引用次数: 1

Abstract

This chapter considers Descartes’s view on whether the passions are ethically reliable in the sense of informing us of the value of things with respect to the ethical ends of virtue and happiness. The answer to this question is unclear, first, because the passions could not inform us in this way unless they were contentful mental states, which has been a contested issue. Secondly, even if the passions are contentful, it is not clear that Descartes regarded their contents as ethically reliable. Descartes often claimed that the passions are only reliable guides to animalistic aims and bodily survival. The chapter draws on Henry More’s reading of Descartes to show that Descartes did regard the passions as ethically reliable, with some qualifications. The chapter also shows that Descartes was a likely influence on More’s boniform faculty and, by extension, on the tradition of moral sentimentalism.
笛卡儿论激情的伦理可靠性:一种莫林式的解读
这一章考虑了笛卡尔关于激情是否在道德上可靠的观点,即告诉我们关于美德和幸福的道德目的的事物的价值。这个问题的答案尚不清楚,首先,因为激情不能以这种方式告诉我们,除非它们是满足的精神状态,这一直是一个有争议的问题。其次,即使激情是令人满意的,我们也不清楚笛卡尔是否认为它们的内容在伦理上是可靠的。笛卡儿经常声称,激情是实现动物目标和身体生存的唯一可靠向导。这一章引用了亨利·莫尔对笛卡尔的阅读,以表明笛卡尔确实认为激情在伦理上是可靠的,但有一些限制。这一章还表明,笛卡尔很可能影响了莫尔的统一能力,进而影响了道德感伤主义的传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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