The existence of Māyādanawa story in Bali

I. M. Wiradnyana
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Abstract

The research was intended to explore the existence of Māyādanawa story in Bali. A researcher is a key instrument in qualitative research, in addition to the researcher doing more research in the field. The primary data source of this study is the speech data, the instruments used in the study include (1) recording aids in the form of a recording tape to document Māyādanawa storytelling from informants; (2) oral data notes to anticipate loss or obscurity of data from the results of the recording; (3) cameras to document religious aspects related to the Māyādanawa story, unlike, the palinggih relics in the Tirta Empul Tampaksiring temple, the Māyādanawa tunnel/cave and the ritual activities at the holy sites and other related activities. Before conducting data collection, the researcher established good relations with the local community. Data collection was obtained using the methods of participatory observation, in-depth interviews and documentation. Data collection can be done by naturalistic observation and in-depth interviews or open-ended (or ethnographic in-depth interviews).
Māyādanawa故事在巴厘岛的存在
本研究旨在探讨Māyādanawa故事在巴厘岛的存在。研究人员是定性研究的关键工具,除了研究人员在该领域做更多的研究之外。本研究的主要数据来源是语音数据,研究中使用的工具包括(1)录音辅助工具,以录音磁带的形式记录Māyādanawa举报人的故事;(二)口头数据注释,以预测记录结果中数据的丢失或模糊;(3)相机记录与Māyādanawa故事相关的宗教方面,不像Tirta Empul Tampaksiring寺庙的palinggih文物,Māyādanawa隧道/洞穴和圣地的仪式活动以及其他相关活动。在进行数据收集之前,研究人员与当地社区建立了良好的关系。数据收集采用参与式观察、深度访谈和文献记录的方法。数据收集可以通过自然观察和深度访谈或开放式(或人种学深度访谈)来完成。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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