Being

José Felipe Silva
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引用次数: 0

Abstract

The chapter is divided into three main sections covering Kilwardby’s work on natural philosophy. The chapter starts with the basic issues of composition of corporeal substances and proceeds to consider the question of the nature of composition (versus simplicity) of the human soul. It also attempts to understand Kilwardby’s philosophical commitments underlying his involvement in the Oxford Prohibitions of 1277. Particular attention is paid to the notion of matter and simplicity that offers cues to the identification of the view(s) Kilwardby may be targeting in this event. In this chapter, I also show the nature of the events surrounding the 1277 Oxford Prohibitions in such a way that it makes clear that Kilwardby was not and could not be acting alone or even at his own initiative. Rather, the claim is that he was probably spearheading a philosophical and theological movement of opposition to certain interpretations of Aristotelian ideas, especially in natural philosophy. The final section of the chapter offers Kilwardby’s account of the nature of celestial change and the relation between celestial motion and time.
本章分为三个主要部分,涵盖了基尔沃德比在自然哲学方面的工作。这一章从物质构成的基本问题开始,接着考虑人类灵魂构成的本质(相对于简单性)的问题。它还试图理解基尔沃德比参与1277年牛津禁令背后的哲学承诺。特别注意的是物质和简单性的概念,这为Kilwardby在这个事件中可能针对的观点的识别提供了线索。在本章中,我还展示了围绕1277年牛津禁令的事件的性质,以这样一种方式表明,基尔沃德比不是,也不可能是单独行动,甚至不是他自己主动行动的。更确切地说,他可能是一场哲学和神学运动的先锋,反对对亚里士多德思想的某些解释,尤其是在自然哲学方面。本章的最后一节提供了基尔沃德比对天体变化的本质以及天体运动与时间之间关系的描述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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