Desi Butch (Where the ’Twain Shall Meet)

N. Minai
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Abstract

The terms “desi” and “butch” are difficult to define separately but open up new possibilities for thinking sexuality and borders when located next to each other on the page. “Desi” can mean people from South Asia, and gestures toward land as home. “Butch” can mean queer masculinity, female masculinity, lesbian, bisexual, pansexual women’s subcultures. This article uses autoethnography to experiment with desi and butch next to one another to think about what desi queer and trans masculine genealogies and experiences might tell us about transnational logics of sexuality, space, home, and body. The article thinks through desi, butch, and desi butch as potential analytics of sexuality, movement, masculinity, intimacy, and desire, and attends to the work of the risks and costs of these shared terms. What does desi butch do to spatial modes of intimacy, alienation, care, fragmentation, and genealogy, in multiple vocabularies of land and home? The author asks after the complicated affects, temporalities, and desires signaled by desi butch as a category that troubles and has trouble with heteronormative border regimes and futurities across geohistories of North America and South Asia. This includes questions of translation, embodiment, and citizenship. Attending to their own desires, orientations, and experiences, the author asks what forms, spaces, and practices of care and collectivity are made possible through desi butch as negotiations of borders, and experiences of melancholy and alienation produced by different lines.
德西·布奇(《两个人相遇的地方》)
“desi”和“butch”这两个词很难单独定义,但当它们在页面上相邻放置时,它们为思考性和边界开辟了新的可能性。“德西”可以指来自南亚的人,并以陆地为家。“布奇”可以指酷儿男性气质,女性男性气质,女同性恋,双性恋,泛性女性亚文化。这篇文章运用自我民族志对desi和butch进行实验,思考desi酷儿和跨性别男性的家谱和经历可能告诉我们的关于性、空间、家和身体的跨国逻辑。这篇文章将desi, butch和desi butch作为性、运动、男性气质、亲密和欲望的潜在分析,并关注这些共享术语的风险和成本。在土地和家庭的多重词汇中,desi butch对亲密、疏离、关怀、碎片化和宗谱的空间模式做了什么?作者追问desi butch作为一个在北美和南亚的地理历史中与非正统的边界制度和未来发生冲突的类别所表现出的复杂的影响、时间性和欲望。这包括翻译、具体化和公民身份的问题。作者关注着他们自己的欲望、取向和经验,询问通过desi butch作为边界的协商,以及不同线所产生的忧郁和异化的体验,使关怀和集体的形式、空间和实践成为可能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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