{"title":"Pathos and Comfort of the City Against the “Torrents of Progress”: Ignatius Reilly’s New Orleans in John Kennedy Toole’s A Confederacy of Dunces","authors":"P. Kurtin","doi":"10.54664/nafs5415","DOIUrl":null,"url":null,"abstract":"Viewed from the perspective of the trickster-type main character Ignatius Reilly and his engagement with his surroundings and other characters as citizens in a series of picaresque adventures, the city of New Orleans in the novel A Confederacy of Dunces (1980) becomes a space of pathos and comfort, indicative of Ignatius’s paralysis and inability to leave it, caused by his innate paranoia of the doctrine of progress in the modern age. At a point in history when the postcolonial and postindustrial city is trying to rebrand itself as a tourist haven, the chronotope of New Orleans functions as a place of suspended modernity, offering comfort in the pathos of its entropy, stagnation and nostalgia against the raging torrents of modernity that reign outside its city limits in the rest of the country.","PeriodicalId":124585,"journal":{"name":"VTU Review: Studies in the Humanities and Social Sciences","volume":"22 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"VTU Review: Studies in the Humanities and Social Sciences","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54664/nafs5415","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Viewed from the perspective of the trickster-type main character Ignatius Reilly and his engagement with his surroundings and other characters as citizens in a series of picaresque adventures, the city of New Orleans in the novel A Confederacy of Dunces (1980) becomes a space of pathos and comfort, indicative of Ignatius’s paralysis and inability to leave it, caused by his innate paranoia of the doctrine of progress in the modern age. At a point in history when the postcolonial and postindustrial city is trying to rebrand itself as a tourist haven, the chronotope of New Orleans functions as a place of suspended modernity, offering comfort in the pathos of its entropy, stagnation and nostalgia against the raging torrents of modernity that reign outside its city limits in the rest of the country.