Islam w twórczości Juliusza Słowackiego

Lucyna Nawarecka
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Abstract

The article addresses the issue of Islam in the works of Juliusz Słowacki. The author assumes that the purpose of Orientalism was not only to heighten the sense of mystery hidden in the world, but - above all - to reveal the mystery of the human being, the depths of the human psyche, as well as to justify irrationalism, which was of great importance to Romanticists. She also claims that Słowacki did not translate qasidas but used them as an inspiration for his own poem, which was significantly different from the original. The most significant change introduced by the poet was to make Shanfara a follower of Islam, which led to accusations of anachronism. However, the number of references to the Qur'an and the protagonist's religious dilemmas testify to Słowacki's deliberate decision to change the chronology, placing the protagonist in the Arab world after the birth of the Prophet. Religious consciousness is thus an indicator of the depth of a man endowed with a soul and later, in the period of mysticism, also with a spirit.
这篇文章讨论了Juliusz Słowacki作品中的伊斯兰问题。作者认为,东方学的目的不仅是要提高隐藏在世界中的神秘感,而且最重要的是要揭示人类的神秘,人类心灵的深处,并为非理性主义辩护,这对浪漫主义者来说非常重要。她还声称Słowacki并没有翻译卡西达斯,而是将其作为自己诗歌的灵感,这与原文有很大不同。诗人带来的最重要的变化是让Shanfara成为伊斯兰教的追随者,这导致了对时代错误的指责。然而,参考古兰经的数量和主人公的宗教困境证明Słowacki有意改变时间顺序,将主人公置于先知出生后的阿拉伯世界。因此,宗教意识是一个人的深度的指示器,这个人被赋予了灵魂,后来在神秘主义时期也被赋予了精神。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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