The Birth of Ocopa, 1709–1742

Cameron Jones
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Abstract

Chapter one examines the first three decades of the Apostolic Institute’s presence in Peru. As part of this narrative, chapter one will delve briefly into ethnohistory to illuminate the missionaries’ difficulties with “converting” the local populace. It will explore the friars’ initial attempts to culturally assimilate the natives of the region into mission life and how and why these ethnic groups resisted their efforts, sometimes violently. At the same time, Ocopa’s emerging relationship with the Spanish colonial bureaucracy at its various levels. While Ocopa initially received promises of funding from the Crown, as the chapter discusses, a series of increasingly regalist viceroys refused to fund them consistently. These early failures to aid Ocopa’s evangelization efforts, combined with indigenous resistance to the missionaries’ political, economic, and cultural impositions, led to instability in the missions, which was easily exploited by Juan Santos leading up to the rebellion in 1742.
奥科帕的诞生(1709-1742
第一章检视宗座协会在秘鲁的前三十年。作为叙述的一部分,第一章将简要探讨民族历史,以阐明传教士“皈依”当地民众的困难。它将探讨修士们最初试图在文化上同化该地区的当地人融入传教生活,以及这些民族如何以及为什么抵制他们的努力,有时甚至是暴力。与此同时,奥科帕与西班牙殖民官僚机构在各个层面上的关系也在逐渐形成。正如这一章所讨论的,虽然奥科帕最初得到了来自王室的资金承诺,但一系列越来越专制的总督拒绝持续地为他们提供资金。这些早期的失败,再加上当地对传教士政治、经济和文化强加的抵制,导致了传教活动的不稳定,这很容易被胡安·桑托斯利用,导致了1742年的叛乱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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