Christian Philosophy and Christ Crucified

P. Moser
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Abstract

What is distinctive about Christian philosophy? The history of Christian philosophy does not offer a consensus answer, and much of this history fails to offer a definite answer. One result is a widespread lack of understanding of what this Christian discipline consists of. In this chapter, Paul K. Moser contends that genuine Christian philosophy is Christ-shaped in putting the person of the crucified Christ at its center. Moser draws from the personalism of the apostle Paul regarding divine wisdom to clarify what is distinctive in Christian philosophy. He characterizes the relevant evidence for God in Christ crucified as scandalous power in its being contrary to human expectations. He also finds that the evidence is fragmentary relative to an adequate “worldview,” because it fails to answer many pressing questions, including many questions about unjust suffering. Moser names “resurrectionitis” as part of the problem: that is, an emphasis on the divine power of resurrection to the relative neglect of Christ crucified.
基督教哲学与被钉十字架的基督
基督教哲学的独特之处是什么?基督教哲学史并没有提供一个一致的答案,而且这个历史的大部分都没有提供一个明确的答案。结果之一就是人们普遍缺乏对基督教纪律的理解。在本章中,保罗·k·莫泽认为,真正的基督教哲学是以被钉十字架的基督为中心的基督形像。莫泽从使徒保罗关于神的智慧的个人主义出发,阐明了基督教哲学的独特之处。他把神在基督被钉十字架上的证据描述为与人类期望相反的可耻的力量。他还发现,与充分的“世界观”相比,证据是支离破碎的,因为它无法回答许多紧迫的问题,包括许多关于不公正苦难的问题。莫泽将“复活论”称为问题的一部分:即强调复活的神圣力量,而相对忽视被钉在十字架上的基督。
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