NEGARA DAN MODERNISASI PENDIDIKAN ISLAM DI INDONESIA

Eka Sri, Anik Huzaimah
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Abstract

The existence of the SKB of three ministers of social, economic, political, cultural and national civilization and for Muslims the three ministerial SKB has meaning, first, the occurrence of social and vertical mobility of madrasa students which so far has been limited to traditional educational institutions (madrasas and Islamic boarding schools), and secondly, opening up opportunities for the possibility of santri children entering the area of ​​work in the modern sector. The existence of Islamic education policies during the New Order era brought changes to Islamic education and the life of the nation, especially Muslims. The birth of a three-ministerial SKB stating that madrasah alumni could continue their education in public schools both at home and abroad. And that was born from the process of modernizing Islamic education which began in the early 20th century. In line with the development of social and economic institutions, the Muslim modern elite mostly live in cities, are highly educated, have religious knowledge, work in the New Order bureaucracy and in various secular modern institutions, the social and religious position of the modern Muslim elite makes them have social access. and strong politics. And they spread a lot to membership in the DPR both through Islamic and nationalist parties such as Golkar and others.
由社会、经济、政治、文化和民族文明三部部长组成的SKB的存在以及对穆斯林来说,这三部部长的SKB具有以下意义:第一,伊斯兰学校学生的社会和纵向流动的发生,迄今为止,这种流动仅限于传统教育机构(伊斯兰学校和伊斯兰寄宿学校);第二,为santri儿童进入现代部门工作领域开辟了机会。新秩序时期伊斯兰教育政策的存在给伊斯兰教育和民族生活,尤其是穆斯林带来了变化。成立了一个由三名部长组成的SKB,规定伊斯兰学校的校友可以在国内外的公立学校继续接受教育。这是20世纪初开始的伊斯兰教育现代化进程的产物。与社会经济机构的发展相适应,穆斯林现代精英大多居住在城市,受过高等教育,具有宗教知识,在新秩序官僚机构和各种世俗的现代机构中工作,现代穆斯林精英的社会和宗教地位使他们具有社会准入。还有强大的政治。他们通过伊斯兰和民族主义政党(如专业集团党和其他政党)向民主人民共和国的成员传播了很多。
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