PSEUDOMORPHIC CHARACTERS IN V. HUGO’S NOVEL «THE MAN WHO LAUGHS» THROUGH THE CONTEXT OF LITERARY TRADITION

O. Nikolova
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Abstract

INTRODUCTION It is not always that something we see and its real essence form a harmonic unity: the ugly can hide itself behind beauty, insignificant – behind important, complicated – behind plain... Artists always paid attention to numerous reflections of these contradictions and showed them in their own works according to the tendencies of the period of time: in keeping with the medieval worldview of opposition to physical and spiritual, «life is a dream» baroque conception, inconsistencies of romantic dualism, the idea of illusiveness of material and «masquerade» as the universal way of being, the postmodernist theory of «total simulation», etc. Among expressive means, used to represent a particular phenomenon in different national literature, more attention should be given to pseudomorphic characters (from Greek «pseudo» – «lie», «fiction», «mistake» 1 та «morpho» – «form» 2 ): their main common feature is the efficient contradiction between «the essence and its formal presentation/reception, which starts to correlate to the opposing categories» 3 . «Such characters gradually become such that resemble someone else, impersonate others, and are not taken adequately (as a result of metamorphoses, travesty, verbal positional pretence, situational inconformity)» 4 .
从文学传统的语境看雨果小说《笑的人》中的假形人物
我们所看到的事物并不总是与它的本质和谐统一:丑陋可以隐藏在美丽的背后,微不足道的背后,重要的背后,复杂的背后,平淡的背后……艺术家们一直关注着对这些矛盾的无数反思,并根据当时的趋势在自己的作品中表现出来:符合中世纪反对物质和精神的世界观,巴洛克式的“生活是一场梦”,浪漫二元论的不一致性,物质的虚幻性和“假面舞”作为普遍存在方式的想法,后现代主义的“完全模拟”理论,等等。在不同民族文学中用来表现特定现象的表达手段中,应该更多地关注伪形性人物(来自希腊语“伪”-“谎言”,“虚构”,“错误”1 та“形态”-“形式”2):它们的主要共同特征是“本质与其形式呈现/接受之间的有效矛盾,并开始与对立的范畴相关联”3。“这样的角色逐渐变得像别人,模仿别人,并且没有被充分地接受(由于变形,歪曲,口头位置伪装,情境不一致)”3。
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