The Apologetics of Modern Culture Wars: The Case of Weimar Germany

T. Weir
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Abstract

This chapter proposes that apologetics, a term borrowed from Christian theology, can provide a new analytical tool for understanding and comparing the structures and dynamics not just of religious but also of secularist movements in modern culture wars. It builds an ideal-typical model of apologetics using observations of the German Christian Churches of the Weimar Republic (1919-1933) and then tests it on the anticlerical associations of the socialist and communist movements. The chapter then examines apologetics as a zone of contention in which religious and secularist actors exchanged ideas and strategies in the course of their conflict. It seeks to demonstrate the value of this approach to the history of ideas through a conceptual historical exploration of Weltanschauung or worldview. It argues that competition with National Socialism and Communism led some German Protestant apologists to pursue definitions of ‘Christian worldview’ that brought them close to elements of their opponents’ worldviews.
现代文化战争的辩护:以魏玛德国为例
本章提出,护教学这个借用自基督教神学的术语,可以为理解和比较现代文化战争中宗教运动和世俗运动的结构和动态提供一种新的分析工具。它通过对魏玛共和国德国基督教会(1919-1933)的观察,建立了一个理想的典型护教模式,然后在社会主义和共产主义运动的反教权协会中进行了检验。然后,本章将护教学作为一个争论的领域,在这个领域中,宗教和世俗主义的行动者在他们的冲突过程中交换了思想和策略。它试图通过对世界观或世界观的概念性历史探索来证明这种方法对思想史的价值。它认为,与国家社会主义和共产主义的竞争导致一些德国新教辩护者追求“基督教世界观”的定义,使他们接近对手的世界观的元素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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