Queering the soil: Reimagining landscape and identity in queer artistic practices in Cyprus

Elena Parpa
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Abstract

This article concentrates on the work of artists who identify as queer in Cyprus, a place marked by colonialism, rival nationalisms and ethno-political division. More specifically, it examines the ways their work disrupts confining perceptions of nationhood, gender and sexuality that suppress difference and delimit identity in a conflict-ridden, ethnically divided society. These ideas are discussed in relation to the examples of Krista Papista, a Greek Cypriot visual artist, musician and performer, and Hasan Aksaygin, a Turkish Cypriot artist, whose work encompasses elements of painting, performance and installation. As I argue in this article, by calling forth interpretations of "queer" that go beyond the term's common application as an adjective or a noun, these artists employ tactics of queer use. In so doing, they inscribe queer life and experiences into landscapes, traditions and symbols, as in "over" the soil, used here as a metaphor to point to those elements that are commonly invoked in delineating the physical and imaginary topos of the nation from which people identifying as queer are often excluded as non-conforming others. As such, they make space for an alternative topos to emerge, where expanded notions of gender, identity and belonging are cultivated away from established stereotypes and divisive, nationalist narratives.
奇怪的土壤:重新想象景观和身份的酷儿艺术实践在塞浦路斯
这篇文章聚焦于塞浦路斯的酷儿艺术家的作品,这个地方以殖民主义、敌对的民族主义和种族政治分裂为标志。更具体地说,它考察了他们的工作如何打破了在一个充满冲突、种族分裂的社会中对国家、性别和性的限制观念,这些观念压制了差异,界定了身份。这些想法与希族塞人视觉艺术家、音乐家和表演者Krista Papista和土族塞人艺术家Hasan Aksaygin的例子有关,他们的作品包括绘画、表演和装置元素。正如我在这篇文章中所说的,通过唤起对“酷儿”的解释,这些艺术家运用了“酷儿”的使用策略,而不仅仅是作为形容词或名词。在这样做的过程中,他们把酷儿的生活和经历写进了风景、传统和象征中,就像“越过”土壤一样,在这里用作隐喻,指的是那些在描绘这个国家的物理和想象的地形时经常被引用的元素,而那些被认定为酷儿的人往往被排除在这些元素之外。因此,它们为另一种主题的出现创造了空间,在这种主题中,性别、身份和归属感的扩展概念被培养出来,远离既定的刻板印象和分裂的民族主义叙事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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