Marketing Christianity and Men of God Through the Use of Signs

F. Endong
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引用次数: 1

Abstract

Most advertising copies designed by Nigerian Pentecostal Churches are rarely monosemic and hardly understandable from a literal exegesis. This is partly due to the fact that they most often integrate various typologies of signs and symbols. These signs are aimed (i) to quickly and effectively convey specific meanings to the readership and (ii) fashion the overall advertising messages according to the taste of the time. Based on a quantitative and qualitative content analysis of 490 advertising copies, this study reveals that 68.77% of the print advertisements generated by Nigerian Churches contain signs and symbols. Majority (56.08%) of these signs and symbols are Christian in nature (they are inspired by the universal Christian symbolism and iconography); while, 30.26% of them are rooted in the Nigerian socio-cultural context. The latter category of signs is commonly used in a postmodern or sensational manner, to make reference to local religious myths and specific socio-political events which seriously affect or shape Nigerian Pentecostal Christianities. This postmodern use of signs implicitly reveals that, the advertising message designers are conscious of the highly competitive environment in which churches and men of God operate in the country.
通过使用标志推销基督教和神人
尼日利亚五旬节派教会设计的大多数广告副本很少是单一的,从字面上很难理解。这在一定程度上是由于它们通常整合了各种类型的符号和符号。这些标志的目的是(1)快速有效地向读者传达特定的含义,(2)根据时代的品味塑造整体广告信息。本研究通过对490份广告文案进行定量和定性的内容分析,发现尼日利亚教会制作的平面广告中有68.77%包含符号和符号。这些标志和符号中的大多数(56.08%)本质上是基督教的(它们受到普遍的基督教象征和图像的启发);而其中30.26%根植于尼日利亚的社会文化背景。后一类标志通常以后现代或耸人听闻的方式使用,以参考当地的宗教神话和特定的社会政治事件,这些事件严重影响或塑造了尼日利亚的五旬节派基督教。这种后现代符号的使用暗示了广告信息设计师意识到教会和上帝的人在这个国家运作的高度竞争的环境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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